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 the activities of the reformers in the church, whose ultimate victory has obscured the cardinal’s genuine merits as a statesman. During the lifetime of his uncle, Beaton had shared in the efforts of the hierarchy to suppress the reformed doctrines, and pursued the same line of conduct still more systematically after his elevation to the primacy. The popular accounts of the persecution for which he was responsible are no doubt exaggerated, and it sometimes ceased for considerable periods so far as capital punishments were concerned. When the sufferers were of humble rank not much notice was taken of them. It was otherwise when a more distinguished victim was selected in the person of George Wishart. Wishart had returned to Scotland, after an absence of several years, about the end of 1544. His sermons produced a great effect, and he was protected by several barons of the English faction. These barons, with the knowledge and approbation of King Henry, were engaged in a plot to assassinate the cardinal, and in this plot Wishart is now proved to have been a willing agent. The cardinal, though ignorant of the details of the plot, perhaps suspected Wishart’s knowledge of it, and in any case was not sorry to have an excuse for seizing one of the most eloquent supporters of the new opinions. For some time he was unsuccessful; but at last, with the aid of the regent, he arrested the preacher, and carried him to his castle of St Andrews. On the 28th of February 1546 Wishart was brought to trial in the cathedral before the cardinal and other judges, the regent declining to take any active part, and, being found guilty of heresy, was condemned to death and burnt.

The death of Wishart produced a deep effect on the Scottish people, and the cardinal became an object of general dislike, which encouraged his enemies to proceed with the design they had formed against him. Naturally resolute and fearless, he seems to have under-estimated his danger, the more so since his power had never seemed more secure. He crossed over to Angus, and took part in the wedding of his illegitimate daughter with the heir of the earl of Crawford. On his return to St Andrews he took up his residence in the castle. The conspirators, the chief of whom were Norman Leslie, master of Rothes, and William Kirkaldy of Grange, contrived to obtain admission at daybreak of the 29th of May 1546, and murdered the cardinal under circumstances of horrible mockery and atrocity.

The character of Beaton has already been indicated. As a statesman he was able, resolute, and in his general policy patriotic. As an ecclesiastic he maintained the privileges of the hierarchy and the dominant system of belief conscientiously, but always with harshness and sometimes with cruelty. His immoralities, like his acts of persecution, were exaggerated by his opponents; but his private life was undoubtedly a scandal to religion, and has only the excuse that it was not worse than that of most of his order at the time. The authorship of the writings ascribed to him in several biographical notices rests on no better authority than the apocryphal statements of Thomas Dempster.

Beaton’s uncle, James Beaton, or Bethune (d. 1539), archbishop of Glasgow and St Andrews, was lord treasurer of Scotland before he became archbishop of Glasgow in 1509, was chancellor from 1513 to 1526, and was appointed archbishop of St Andrews and primate of Scotland in 1522. He was one of the regents during the minority of James V., and was chiefly responsible for this king’s action in allying himself with France and not with England. He burned Patrick Hamilton and other heretics, and died at St Andrews in September 1539.

This prelate must not be confused with another, James Beaton, or Bethune (1517–1603), the last Roman Catholic archbishop of Glasgow. A son of John Bethune of Auchmuty and a nephew of Cardinal Beaton, James was a trusted adviser of the Scottish regent, Mary of Lorraine, widow of James V., and a determined foe of the reformers. In 1552 he was consecrated archbishop of Glasgow, but from 1560 until his death in 1603 he lived in Paris, acting as ambassador for Scotland at the French court.

 BEATRICE, a city and the county-seat of Gage county, in S.E. Nebraska, U.S.A., about 40 m. S. of Lincoln. Pop. (1900) 7875 (852 foreign-born); (1910) 9356. It is served by the Chicago, Burlington & Quincy, the Chicago, Rock Island & Pacific, and the Union Pacific railways. Beatrice is the seat of the state institute for feeble-minded youth, and has a Carnegie library. The city is very prettily situated in the valley of the Big Blue river, in the midst of a fine agricultural region. Among its manufactures are dairy products (there is a large creamery), canned goods, flour and grist mill products, gasoline engines, well-machinery, barbed wire, tiles, ploughs, windmills, corn-huskers, and hay-balers. Beatrice was founded in 1857, becoming the county-seat in the same year. It was reached by its first railway and was incorporated as a town in 1871, was chartered as a city in 1873, and in 1901 became a city of the first class.

 BEATTIE, JAMES (1735–1803), Scottish poet and writer on philosophy, was born at Laurencekirk, Kincardine, Scotland, on the 25th of October 1735. His father, a small farmer and shopkeeper, died when he was very young; but an elder brother sent him to Marischal College, Aberdeen, where he gained a bursary. In 1753 he was appointed schoolmaster of Fordoun in his native county. Here he had as neighbours the eccentric Francis Garden (afterwards Lord Gardenstone, judge of the supreme court of Scotland), and Lord Monboddo. In 1758 he became an usher in the grammar school of Aberdeen, and two years later he was made professor of moral philosophy at Marischal College. Here he became closely acquainted with Dr Thomas Reid, Dr George Campbell, Dr Alexander Gérard and others, who formed a kind of literary or philosophic society known as the “Wise Club.” They met once a fortnight to discuss speculative questions, David Hume’s philosophy being an especial object of criticism. In 1761 Beattie published a small volume of Original Poems and Translations, which contained little work of any value. Its author in later days destroyed all the copies he found. In 1770 Beattie published his Essay on the Nature and Immutability of Truth in opposition to sophistry and scepticism, the object of which, as explained by its author, was to “prove the universality and immutability of moral sentiment” (letter to Sir W. Forbes, 17th January 1765). It was in fact a direct attack on Hume, and part of its great popularity was due to the fact. Hume is said to have justly complained that Beattie “had not used him like a gentleman,” but made no answer to the book, which has no philosophical value. Beattie’s portrait, by Sir Joshua Reynolds, hangs at Marischal College, Aberdeen. The philosopher is painted with the Essay on Truth in his hand, while a figure of Truth thrusts down three figures representing, according to Sir W. Forbes, sophistry, scepticism and infidelity. Reynolds in a letter to Beattie (February 1774) intimates that he is well enough pleased that one of the figures is identified with Hume, and that he intended Voltaire to be one of the group. Beattie visited London in 1773, and was received with the greatest honour by George III., who conferred on him a pension of £200 a year. In 1771 and 1774 he published the first and second parts of The Minstrel, a poem which met with great and immediate success. The Spenserian stanza in which it is written is managed with smoothness and skill, and there are many fine descriptions of natural scenery. It is entirely on his poetry that Beattie’s reputation rests. The best known of his minor poems are “The Hermit” and “Retirement.”

In 1773 he was offered the chair of moral philosophy at Edinburgh University, but did not accept it. Beattie made many friends, and lost none. “We all love Beattie,” said Dr Johnson. “Mrs Thrale says, if ever she has another husband she will have him.” He was in high favour too with Mrs Montagu and the other bas bleus. Beattie was unfortunate in his domestic life. Mary Dunn, whom he married in 1767, became insane, and his two sons died just as they were attaining manhood. The elder, James Hay Beattie, a young man of great promise, who at the age of nineteen had been associated with his father in his professorship, died in 1790. In 1794 the father published Essays and Fragments in Prose and Verse by James Hay Beattie with a