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 one another, by means of pats with the feelers; and they respond to the solicitations of their guest—beetles or mites, who ask for food by patting the ants with their feet. In all probability the actions of ants are for the most part instinctive or reflex, and some observers, such as A. Bethe, deny them all claim to psychical qualities. But it seems impossible to doubt that in many cases ants behave in a manner that must be considered intelligent, that they can learn by experience and that they possess memory. Lubbock goes so far as to conclude the account of his experiments with the remark that “It is difficult altogether to deny them the gift of reason ... their mental powers differ from those of men, not so much in kind as in degree.” Wasmann considers that ants are neither miniature human beings nor mere reflex automata, and most students of their habits will probably accept this intermediate position as the most satisfactory. C. L. Morgan sums up a discussion on Lubbock’s experiments in which the ants failed to utilize particles of earth for bridge-making, with the suggestive remark that “What these valuable experiments seem to show is that the ant, probably the most intelligent of all insects, has no claim to be regarded as a rational being.” Nevertheless, ants can teach “rational beings” many valuable lessons.

ANTAE (a Lat. plural word, possibly from ante, before), an architectural term given to slightly projecting pilaster strips which terminate the winged walls of the naos of a Greek temple. They owe their origin to the vertical posts of timber employed in the primitive palaces or temples of Greece, as at Tiryns and in the Heraeum at Olympia, to carry the roof timbers, as no reliance could be placed on the walls built with unburnt brick or in rubble masonry with clay mortar. When between these winged walls there are columns to carry the architrave, so as to form a porch, the latter is said to be in-antis. (See .) ANTAEUS, in Greek mythology, a giant of Libya, the son of Poseidon and Gaea. He compelled all strangers passing through the country to wrestle with him, and as, when thrown, he derived fresh strength from each successive contact with his mother earth, he proved invincible. With the skulls of those whom he had slain he built a temple to his father. Heracles, in combat with him, discovered the source of his strength, and lifting him up from the earth crushed him to death (Apollodorus ii. 5; Hyginus, Fab. 31). The struggle between Antaeus and Heracles is a favourite subject in ancient sculpture. ANTALCIDAS, Spartan soldier and diplomatist. In 393 (or 392 ) he was sent to Tiribazus, satrap of Sardis, to undermine the friendly relations then existing between Athens and Persia by offering to recognize Persian claims to the whole of Asia Minor. The Athenians sent an embassy under Conon to counteract his efforts. Tiribazus, who was favourable to Sparta, threw Conon into prison, but Artaxerxes II. (Mnemon) disapproved and recalled his satrap. In 388 Antalcidas, then commander of the Spartan fleet, accompanied Tiribazus to the Persian court, and secured the active assistance of Persia against Athens. The success of his naval operations in the neighbourhood of the Hellespont was such that Athens was glad to accept terms of peace (the “Peace of Antalcidas”), by which (1) the whole of Asia Minor, with the islands of Clazomenae and Cyprus, was recognized as subject to Persia, (2) all other Greek cities—so far as they were not under Persian rule—were to be independent, except Lemnos, Imbros and Scyros, which were to belong, as formerly, to the Athenians. The terms were announced to the Greek envoys at Sardis in the winter 387-386, and were finally accepted by Sparta in 386. Antalcidas continued in favour with Artaxerxes, until the annihilation of Spartan supremacy at Leuctra diminished his influence. A final mission to Persia, probably in 367, was a failure, and Antalcidas, deeply chagrined and fearful of the consequences, is said to have starved himself to death. (See .) ANTANÀNARÌVO, i.e. “town of a thousand” (Fr. spelling Tananarive), the capital of Madagascar, situated centrally as regards the length of the island, but only about 90 m. distant from the eastern coast, in 18° 55′ S., 47° 30′ E. It is 135 m. W.S.W. of Tamatave, the principal seaport of the island, with which it is connected by railway, and for about 60 m. along the coast lagoons, a service of small steamers. The city occupies a commanding position, being chiefly built on the summit and slopes of a long and narrow rocky ridge, which extends north and south for about 2 m., dividing to the north in a Y-shape, and rising at its highest point to 690 ft. above the extensive rice plain to the west, which is itself 4060 ft. above sea-level. For long only the principal village of the Hova chiefs, Antananarivo advanced in importance as those chiefs made themselves sovereigns of the greater part of Madagascar, until it became a town of some 80,000 inhabitants. Until 1869 all buildings within the city proper were of wood or rush, but even then it possessed several timber palaces of considerable size, the largest being 120 ft. high. These crown the summit of the central portion of the ridge; and the largest palace, with its lofty roof and towers, is the most conspicuous object from every point of view. Since the introduction of stone and brick, the whole city has been rebuilt and now contains numerous structures of some architectural pretension, the royal palaces, the houses formerly belonging to the prime minister and nobles, the French residency, the Anglican and Roman Catholic cathedrals, several stone churches, as well as others of brick, colleges, schools, hospitals, courts of justice and other government buildings, and hundreds of good dwelling-houses. Since the French conquest in 1895 good roads have been constructed throughout the city, broad flights of steps connect places too steep for the formation of carriage roads, and the central space, called Andohalo, has become a handsome place, with walks and terraces, flower-beds and trees. A small park has been laid out near the residency, and the planting of trees and the formation of gardens in various parts of the city give it a bright and attractive appearance. Water is obtained from springs at the foot of the hill, but it is proposed to bring an abundant supply from the river Ikopa, which skirts the capital to the south and west. The population, including that of the suburbs, is 69,000 (1907). The city is guarded by two forts built on hills to the east and south-west respectively. Including an Anglican and a Roman Catholic cathedral, there are about fifty churches in the city and its suburbs, as well as a Mahommedan mosque.

ʿANTARA IBN SHADDĀD, Arabian poet and warrior of the 6th century, was famous both for his poetry and his adventurous life. His chief poem is contained in the Moʽallakát. The account of his life forms the basis of a long and extravagant romance. His father Shaddād was a soldier, his mother Zabūba a negro slave. Neglected at first, he soon claimed attention and respect for himself, and by his remarkable personal qualities and courage in battle he gained his freedom and the acknowledgment of his father. He took part in the great war between the related tribes of Abs and Dhubyān, which began over a contest of horses and was named after them the war of Dāhis and Ghabrā.