Page:EB1911 - Volume 01.djvu/564

 ALCMAEONIDAE, a noble Athenian family, claiming descent from Alcmaeon, the great-grandson of Nestor, who emigrated from Pylos to Athens at the time of the Dorian invasion of Peloponnesus. During the archonship of an Alcmaeonid Megacles (?&#x202f;632 ), Cylon, who had unsuccessfully attempted to make himself “tyrant,” was treacherously murdered with his followers. The curse or pollution thus incurred was frequently in later years raked up for political reasons; the Spartans even demanded that Pericles should be expelled as accursed at the beginning of the Peloponnesian war. All the members of the family went into banishment, and having returned in the time of Solon (594) were again expelled (538) by (q.v.). Their great wealth enabled them during their exile to enhance their reputation and secure the favour of the Delphian Apollo by rebuilding the temple after its destruction by fire in 548. Their importance is shown by the fact that Cleisthenes, tyrant of Sicyon, gave his daughter Agariste in marriage to the Alcmaeonid Megacles in preference to all the assembled suitors after the undignified behaviour of Hippocleides. Under the statesman (q.v.), the issue of this union, the Alcmaeonids became supreme in Athens about 510  To them was generally attributed (though Herodotus disbelieves the story—see, Ancient History, sect. “Authorities,” II.) the treacherous raising of the shield as a signal to the Persians at Marathon, but, whatever the truth of this may be, there can be little doubt that they were not the only one of the great Athenian families to make treasonable overtures to Persia. Pericles and Alcibiades were both connected with the Alcmaeonidae. Nothing is heard of them after the Peloponnesian war.

ALCMAN, or (the former being the Doric form of the name), the founder of Doric lyric poetry, to whom was assigned the first place among the nine lyric poets of Greece in the Alexandrian canon, flourished in the latter half of the 7th century  He was a Lydian of Sardis, who came as a slave to Sparta, where he lived in the family of Agesidas, by whom he was emancipated. His mastery of Greek shows that he must have come very early to Sparta, where, after the close of the Messenian wars, the people were able to bestow their attention upon the arts of peace. Alcman composed various kinds of poems in various metres; Parthenia (maidens’ songs), hymns, paeans, prosodia (processionals), and love-songs, of which he was considered the inventor. He was evidently fond of good living, and traces of Asiatic sensuousness seem out of place amidst Spartan simplicity. The fragments are scanty, the most considerable being part of a Parthenion found in 1855 on an Egyptian papyrus; some recently discovered hexameters are attributed to Alcman or Erinna (Oxyrhynchus papyri, i. 1898).

ALCMENE, in ancient Greek mythology, the daughter of Electryon, king of Mycenae, and wife of Amphitryon. She was the mother of Heracles by Zeus, who assumed the likeness of her husband during his absence, and of Iphicles by Amphitryon. She was regarded as the ancestress of the Heracleidae, and worshipped at Thebes and Athens.

ALCOBAÇA, a town of Portugal, in the district of Leiria, formerly included in the province of Estremadura, on the Alcoa and Baça rivers, from which it derives its name. Pop. (1900) 2309. Alcobaça is chiefly interesting for its Cistercian convent, now partly converted into schools and barracks. The monastic buildings, which form a square 725 ft. in diameter, with a huge conical chimney rising above them, were founded in 1148 and completed in 1222. During the middle ages it rivalled the greatest European abbeys in size and wealth. It was supplied with water by an affluent of the Alcoa, which still flows through the kitchen; its abbot ranked with the highest Portuguese nobles, and, according to tradition, 999 monks continued the celebration of mass without intermission throughout the year. The convent was partly burned by the French in 1810, secularized in 1834 and afterwards gradually restored. Portions of the library, which comprised over 100,000 volumes, including many precious MSS., were saved in 1810, and are preserved in the public libraries of Lisbon and Braga. The monastic church (1222) is a good example of early Gothic, somewhat defaced by Moorish and other additions. It contains a fine cloister and the tombs of Peter I. (1357–1367) and his wife, Iñez de Castro.

ALCOCK, JOHN (c. 1430–1500), English divine, was born at Beverley in Yorkshire and educated at Cambridge. In 1461 he was made dean of Westminster, and henceforward his promotion was rapid in church and state. In the following year he was made master of the rolls, and in 1470 was sent as ambassador to the court of Castile. He was consecrated bishop of Rochester in 1472 and was successively translated to the sees of Worcester (1476) and Ely (1486). He twice held the office of lord chancellor, and exhibited great ability in the negotiations with James III. of Scotland. He died at Wisbech Castle on the 1st of October 1500. Alcock was one of the most eminent pre-Reformation divines; he was a man of deep learning and also of great proficiency as an architect. Besides founding a charity at Beverley and a grammar school at Kingston-upon-Hull, he restored many churches and colleges; but his greatest enterprise was the erection of Jesus College, Cambridge, which he established on the site of the former convent of St Radigund.

ALCOCK, SIR RUTHERFORD (1809–1897), British consul and diplomatist, was the son of Dr Thomas Alcock, who practised at Ealing, near London, and himself followed the medical profession. In 1836 he became a surgeon in the marine brigade which took part in the Carlist war, and gaining distinction by his services was made deputy inspector-general of hospitals. He retired from this service in 1837, and seven years later was appointed consul at Fuchow in China, where, after a short official stay at Amoy, he performed the functions, as he himself expressed it, “of everything from a lord chancellor to a sheriff’s officer.” Fuchow was one of the ports opened to trade by the treaty of 1842, and Mr Alcock, as he then was, had to maintain an entirely new position with the Chinese authorities. In so doing he was eminently successful, and earned for himself promotion to the consulate at Shanghai. Thither he went in 1846 and made it an especial part of his duties to superintend the establishment and laying out of the British settlement, which has developed into such an important feature of British commercial life in China. In 1858 he was appointed consul-general in the newly opened empire of Japan, and in the following year was promoted to be minister plenipotentiary. In those days residence in Japan was surrounded with many dangers, and the people were intensely hostile to foreigners. In 1860 Mr Alcock’s native interpreter was murdered at the gate of the legation, and in the following year the legation was stormed by a body of Ronins, whose attack was repulsed by Mr Alcock and his staff. Shortly after this event he returned to England on leave. Already he had been made a C.B. (1860); in 1862 he was made a K.C.B., and in 1863 hon. D.C.L. Oxon. In 1864 he returned to Japan, and after a year’s further residence he was transferred to Pekin, where he represented the British government until 1871, when he retired. But though no longer in official life his leisure was fully occupied. He was for some years president of the Royal Geographical Society, and he served on many commissions. He was twice married, first in May 1841 to Henrietta Mary, daughter of Charles Bacon, who died in 1853, and secondly (July 8, 1862) to the widow of the Rev. John Lowder, who died on the 13th of March 1899. He was the author of several works, and was one of the first to awaken in England an interest in Japanese art; his best-known book is The Capital of the Tycoon, which appeared in 1863. He died in London on the 2nd of November 1897.