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 (4) Son of Eudamidas II., of the Eurypontid family, commonly called Agis III. He succeeded his father probably in 245, in his twentieth year. At this time the state had been brought to the brink of ruin by the growth of avarice and luxury; there was a glaring inequality in the distribution of land and wealth, and the number of full citizens had sunk to 700, of whom about 100 practically monopolized the land. Though reared in the height of luxury he at once determined to restore the traditional institutions of Lycurgus, with the aid of Lysander, a descendant of the victor of Aegospotami, and Mandrocleidas, a man of noted prudence and courage; even his mother, the wealthy Agesistrata, threw herself heartily into the cause. A powerful but not disinterested ally was found in the king’s uncle, Agesilaus, who hoped to rid himself of his debts without losing his vast estates. Lysander as ephor proposed on behalf of Agis that all debts should be cancelled and that Laconia should be divided into 19,500 lots, of which 4500 should be given to Spartiates, whose number was to be recruited from the best of the perioeci and foreigners, and the remaining 15,000 to perioeci who could bear arms. The Agiad king Leonidas having prevailed on the council to reject this measure, though by a majority of only one, was deposed in favour of his son-in-law Cleombrotus, who assisted Agis in bearing down opposition by the threat of force. The abolition of debts was carried into effect, but the land distribution was put off by Agesilaus on various pretexts. At this point Aratus appealed to Sparta to help the Achaeans in repelling an expected Aetolian attack, and Agis was sent to the Isthmus at the head of an army. In his absence the open violence and extortion of Agesilaus, combined with the popular disappointment at the failure of the agrarian scheme, brought about the restoration of Leonidas and the deposition of Cleombrotus, who took refuge at the temple of Apollo at Taenarum and escaped death only at the entreaty of his wife, Leonidas’s daughter Chilonis. On his return Agis fled to the temple of Athene Chalcioecus at Sparta, but soon afterwards he was treacherously induced to leave his asylum and, after a mockery of a trial, was strangled in prison, his mother and grandmother sharing the same fate (241). Though too weak and good-natured to cope with the problem which confronted him, Agis was characterized by a sincerity of purpose and a blend of youthful modesty with royal dignity, which render him perhaps the most attractive figure in the whole of Spartan history.

See Plutarch’s biography. Pausanias’ accounts (ii. 8. 5, vii. 7. 3, viii. 10. 5-8, 27. 13) of his attack on Megalopolis, his seizure of Pellene and his death at Mantinea fighting against the Arcadians, Acaheans and Sicyonians are without foundation (J. C. F. Manso, Sparta, iii. 2. 123-127). See also Manso, op. cit. iii. 1. 276-302; B. Niese, Geschichte der griechischen und makedonischen Staaten, ii. 299-303.

AGISTMENT. To “agist” (from O. Fr. agister, derived from gésir—Lat. jacere—to lie) is, in law, to take cattle to graze, for a remuneration. “Agistment,” in the first instance, referred more particularly to the proceeds of pasturage in the king’s forests, but now means either (a) the contract for taking in and feeding horses or other cattle on pasture land, for the consideration of a weekly payment of money, or (b) the profit derived from such pasturing. Agistment is a contract of bailment, and the bailer is bound to take reasonable care of the animals entrusted to him; he is responsible for damages and injury which result from ordinary casualties, if it be proved that such might have been prevented by the exercise of great care. There is no lien on the cattle for the price of the agistment, unless by express agreement. Under the Agricultural Holdings Act 1883, agisted cattle cannot be distrained on for rent if there be other sufficient distress to be found, and if such other distress be not found, and the cattle be distrained, the owner may redeem them on paying the price of their agistment. The tithe of agistment or “tithe of cattle and other produce of grass lands,” was formally abolished by the act of union in 1707, on a motion submitted with a view to defeat that measure.

AGITATORS, or, the name given to representatives elected in 1647 by the different regiments of the English Parliamentary army. The word really means an agent, but it was confused with “adjutant,” often called “agitant,” a title familiar to the soldiers, and thus the form “adjutator” came into use. Early in 1647 the Long Parliament wished either to disband many of the regiments or to send them to Ireland. The soldiers, whose pay was largely in arrear, refused to accept either alternative, and eight of the cavalry regiments elected agitators, called at first commissioners, who laid their grievances before the three generals, and whose letter was read in the House of Commons on the 30th of April 1647. The other regiments followed the example of the cavalry, and the agitators, who belonged to the lower ranks of the army, were supported by many of the officers, who showed their sympathy by signing the Declaration of the army. Cromwell and other generals succeeded to some extent in pacifying the troops by promising the payment of arrears for eight weeks at once; but before the return of the generals to London parliament had again decided to disband the army, and soon afterwards fixed the 1st of June as the date on which this process was to begin. Again alarmed, the agitators decided to resist; a mutiny occurred in one regiment and the attempt at disbandment failed. Then followed the seizure of the king by Cornet Joyce, Cromwell’s definite adherence to the policy of the army, the signing of the manifestoes; a Humble Representation and a Solemn Engagement and the establishment of the army council composed of officers and agitators. Having, at an assembly on Thriplow Heath, near Royston, virtually refused the offers made by parliament, the agitators demanded a march towards London and the “purging” of the House of Commons. Subsequent events are part of the general history of England. Gradually the agitators ceased to exist, but many of their ideas were adopted by the (q.v.), who may perhaps be regarded as their successors. Gardiner says of them, “Little as it was intended at the time, nothing was more calculated than the existence of this elected body of agitators to give to the army that distinctive political and religious character which it ultimately bore.”

 AGLIARDI, ANTONIO (1832–), papal diplomatist, was born at Cologno (Bergamo), Italy, on the 4th of September 1832. He studied theology and canon law, and, after acting as parish priest in his native diocese for twelve years, was sent by the pope to Canada as a bishop’s chaplain. On his return he was appointed secretary to the Propaganda. In 1884 he was created by Leo XIII. archbishop of Caesarea in partibus and sent to India to report on the establishment of the hierarchy there. In 1887 he again visited India, to carry out the terms of the concordat arranged with Portugal. The same year he was appointed secretary to the Congregation super negotiis ecclesiae extraordinariis, in 1889 became papal nuncio at Munich and in 1892 at Vienna. Allowing himself to be involved in the ecclesiastical disputes by which Hungary was divided in 1895, he was made the subject of formal complaint by the Hungarian government and in 1896 was recalled. His services were rewarded by a cardinalate and the archbishopric of Ferrara. In 1903 he was named vice-chancellor of the Roman Church.

AGNANO, LAGO DI, a circular lake, 5 m. W. of Naples, Italy. It was apparently not formed until the middle ages, as it is not mentioned by ancient writers; it was drained in 1870. It occupied the crater of an extinct volcano, 4 m. in circumference. On the south bank are the Stufe di S. Germano, natural sulphureous vapour baths, and close by is the Grotta del Cane, from the floor of which warm carbonic acid gas constantly rises to a height of 18 in., the fumes of which render a dog insensible in a few seconds. It is mentioned by Pliny (Nat. Hist. ii. 93). Remains of an extensive Roman building and some statues have been discovered close by.

AGNATES (Agnati), in Roman law, persons related through males only, as opposed to cognates. Agnation was founded on the idea of the family held together by the patria potestas ; cognatio involves simply the modern idea of kindred.

AGNES, SAINT, a virgin martyr of the Catholic Church. The legend of St Agnes is that she was a Roman maid, by birth a