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 expeditions had been sent in quest of it. Among others who had engaged in this search was Pedro de Covilham, who arrived in Abyssinia in 1490, and, believing that he had at length reached the far-famed kingdom, presented to the negūs, or emperor of the country, a letter from his master the king of Portugal, addressed to Prester John. Covilham remained in the country, but in 1507 an Armenian named Matthew was sent by the negūs to the king of Portugal to request his aid against the Mahommedans. In 1520 a Portuguese fleet, with Matthew on board, entered the Red Sea in compliance with this request, and an embassy from the fleet visited the negūs, Lebna Dengel Dawit (David) II., and remained in Abyssinia for about six years. One of this embassy was Father Francisco Alvarez, from whom we have the earliest and not the least interesting account of the country. Between 1528 and 1540 armies of Mahommedans, under the renowned general Mahommed Gran (or Granyé, probably a Somali or a Galla), entered Abyssinia from the low country to the south-east, and overran the kingdom, obliging the emperor to take refuge in the mountain fastnesses. In this extremity recourse was again had to the Portuguese. John Bermudez, a subordinate member of the mission of 1520, who had remained in the country after the departure of the embassy, was, according to his own statement (which is untrustworthy), ordained successor to the abuna (archbishop), and sent to Lisbon. Bermudez certainly came to Europe, but with what credentials is not known. Be that as it may, a Portuguese fleet, under the command of Stephen da Gama, was sent from India and arrived at Massawa in February 1541. Here he received an ambassador from the negūs beseeching him to send help against the Moslems, and in the July following a force of 450 musqueteers, under the command of Christopher da Gama, younger brother of the admiral, marched into the interior, and being joined by native troops were at first successful against the enemy; but they were subsequently defeated, and their commander taken prisoner and put to death (August 1542). On the 21st of February 1543, however, Mahommed Granyé was shot in an engagement and his forces totally routed. After this, quarrels arose between the negūs and Bermudez, who had returned to Abyssinia with Christopher da Gama and who now wished the emperor publicly to profess himself a convert to Rome. This the negūs refused to do, and at length Bermudez was obliged to make his way out of the country. The Jesuits who had accompanied or followed the da Gama expedition into Abyssinia, and fixed their headquarters at Fremona (near Adowa), were oppressed and neglected, but not actually expelled. In the beginning of the 17th century Father Pedro Paez arrived at Fremona, a man of great tact and judgment, who soon rose into high favour at court, and gained over the emperor to his faith. He directed the erection of churches, palaces and bridges in different parts of the country, and carried out many useful works. His successor Mendez was a man of much less conciliatory manners, and the feelings of the people became strongly excited against the intruders, till at length, on the death of the negūs Sysenius, Socinius or Seged I., and the accession of his son Fasilidas in 1633, they were all sent out of the country, after having had a footing there for nearly a century and a half. The French physician C. J. Poncet, who went there in 1698, via Sennar and the Blue Nile, was the only European that afterwards visited the country before Bruce in 1769. James Bruce’s main object was to discover the sources of the Nile, which he was convinced lay in Abyssinia. Accordingly, leaving Massawa in September 1769, he travelled via Axum to Gondar, where he was well received by King Tekla Haimanot II. He accompanied the king on a warlike expedition round Lake Tsana, moving S. round the eastern shore, crossing the genuine Blue Nile (Abai) close to its point of issue from the lake and returning via the western shore. On a second expedition of his own he proved to his own satisfaction that the river originated some 40 miles S.W. of the lake at a place called Geesh (4th of November 1770). He showed that this river flowed into the lake, and left it by its now well-known outlet. Bruce subsequently returned to Egypt (end of 1772) via Gondar, the upper Atbara, Sennar, the Nile and the Korosko desert (see ).

(15) In order to attain a clear view of native Abyssinian history, as distinct from the visits and influence of Europeans, it must be borne in mind that during the last three hundred years, and indeed for a longer period, for the old chroniclers may be trusted to have given a somewhat distorted view of the importance of the particular chieftains with whom they came in contact, the country has been merely a conglomeration of provinces and districts, ill defined, loosely connected and generally at war with each other. Of these the chief provinces have been Tigré (northern), Amhara (central) and Shoa (southern). The seat of government, or rather of overlordship, has usually been in Amhara, the ruler of which, calling himself negūs negusti (king of kings, or emperor), has exacted tribute, when he could, from the other provinces. The title of negūs negusti has been to a considerable extent based on the blood in the veins of the claimant. All the emperors have based their claims on their direct descent from Solomon and the queen of Sheba; but it is needless to say that in many, if not in most, cases their success has been due more to the force of their arms than to the purity of their lineage. Some of the rulers of the larger provinces have at times been given, or have given themselves, the title of negūs or king, so that on occasion as many as three, or even more, negūses have been reigning at the same time; and this must be borne in mind by the student of Abyssinian history in order to avoid confusion of rulers. The whole history of the country is in fact one gloomy record of internecine wars, barbaric deeds and unstable governments, of adventurers usurping thrones, only to be themselves unseated, and of raids, rapine and pillage. Into this chaos enter from time to time broad rays of sunshine, the efforts of a few enlightened monarchs to evolve order from disorder, and to supply to their people the blessings of peace and civilization. Bearing these matters in mind, we find that during the 18th century the most prominent and beneficent rulers were the emperor Yesu of Gondar, who died about 1720, Sebastié, negūs of Shoa (1703–1718), Amada Yesus of Shoa, who extended his kingdom and founded Ankober (1743–1774), Tekla Giorgis of Amhara (1770–1798?) and Asfa Nassen of Shoa (1774–1807), the latter being especially renowned as a wise and benevolent monarch. The first years of the 19th century were disturbed by fierce campaigns between Guxa, ras of Gondar, and Wolda Selassié, ras of Tigré, who were both striving for the crown of Guxa’s master, the emperor Eguala Izeion. Wolda Selassié was eventually the victor, and practically ruled the whole country till his death in 1816 at the age of eighty.

(16) Mention must here be made of the first British mission, under Lord Valentia and Mr Henry Salt, which was sent in 1805 to conclude an alliance with Abyssinia, and obtain a port on the Red Sea in case France secured Egypt by dividing up the Turkish empire with Russia. This mission was succeeded by many travellers, missionaries and merchants of all countries, and the stream of Europeans continued until well into Theodore’s reign. For convenience' sake we insert at this point a partial list of missionaries and others who visited the country during the second third of the 19th century—merely calling attention to the fact that their visits were distributed over widely different parts of the country, ruled by distinct lines of monarchs or governors. In 1830 Protestant missionary enterprise was begun by Samuel Gobat and Christian Kugler, who were sent out by the Church Missionary Society, and were well received by the ras of Tigré. Mr Kugler died soon after his arrival, and his place was subsequently supplied by Mr C. W. Isenberg, who was followed by Dr Ludwig Krapf, the discoverer of Mount Kenya, and others. Mr (afterwards Bishop) Gobat proceeded to Gondar, where he also met with a favourable reception. In 1833 he returned to Europe, and published a journal of his residence in Abyssinia. In 1834 Gobat went back to Tigré, but in 1836 ill health compelled him to leave. In 1838 other missionaries were obliged to leave the country, owing to the opposition of the native