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which followed, during the first and second century of the Christian era, when the stories which had been propagated of the shocking superstitions and wickedness of the sect began to lose their credit. But I conceive myself warranted to take this liberty, as the supposed recentness of the promulgation of the Gospel gives (if I may so express it) a greater degree of zest to the story, and by no means alters the principles and feelings which must have actuated the martyrs. The whole of this period was still one of pure Christianity unencumbered with many perplexing and contradictory doctrines which followed, when churchmen had leisure to overlay the sacred scriptures with a multitude of explanatory dissertations, and with perverse, presumptuous ingenuity to explain the plain passages by the obscure, instead of the obscure by the plain.

In this representation of religious devotion in its early primitive state, it has been my desire to keep clear from all fanatical excess which in after-times too often expressed itself in the wildest incoherent rhapsodies; the language of a natural delirium, proceeding from a vain endeavour to protract, by forced excitement, the ecstacy of a few short moments, and to make that a continued state of the mind which was intended, by its beneficent Creator, only for its occasional and transient joy. Of this we may