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 say, for example that the social influence of St. Vincent of Paul has not been deeper, more lasting, and above all, happier and more salutary than that of a Richelieu or a Mazarin? Who could say that the providential originating power bestowed on Don Bosco in this intricate labor question, if it came to be generalized, would not cause unexpected solutions?

"While thus reflecting my turn for admission came. I threw a rapid glance around the room, which was as miserably and poorly furnished as possible, and saw with emotion an old man, seated on a sofa, bent with age and the labors of a long apostolate. His failing powers no longer admitted of his standing up, but he raised his head, which was bent, and I could see his eyes, weak but full of intelligent goodness.

"Don Bosco spoke French fluently, slowly; but he expressed himself with remarkable clearness. He gave me a simple, dignified and cordial welcome. I was much touched at an aged, almost dying man, unceasingly invaded by visitors, evincing such sincere, sympathetic interest in all. He spoke to me in moving terms of the Bishop of Liege's ardent zeal for workmen. With Don Bosco the sword had cut the scabbard, but what strength of mind still existed in the weakened body! With what a tone of regret he deplored that his feebleness prevented him from actively directing his numerous works! Who more than he is entitled to intone with confidence the canticle of