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 Granting that Henry VIII. was, as Dickens said of him, "a spot of blood and grease" on the page of English history, the contemporary generation of Englishmen must have been fit subjects of such a sovereign. Every country, says Carlyle, gets as good a government as it deserves. The England of the Cromwells and the Cranmers, the Howards and the Fitzwilliams, the Wriothesleys and the Pagets, seems to have been made of baser materials than any land of which mankind has preserved a record. Roman Catholics may fairly plead that out of such a race no spiritual reform is likely to have arisen which could benefit any human soul. Of all the arguments which can be alleged for the return of England to the ancient fold, this is surely the most powerful.

Yet England shows no intention of returning. History may say what it pleases, yet England remains tenacious of the liberties which were then won for us, and unconscious of the disgrace attaching to them; unconscious, also, that the version of the story which it accepts contains anything which requires explanation. The legislation of Henry VIII., his Privy Council, and his parliaments is the Magna Charta of the modern world. The Act of Appeals and the Act of Supremacy asserted the national independence, and repudiated the interference of foreign bishop, prince, or potentate within the limits of the English empire. The clergy had held for many centuries an imperium in imperio. Subject themselves to no law but their own, they had asserted an irresponsible jurisdiction over the souls and bodies of the people. The Act for the submission of these persons reduced them to the common condition of subjects under the control of the law. Popes were no longer allowed to dispense with ordinary obligations. Clerical privileges were