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 not so hated by the people as Henry; but that, without help from abroad, they dared not declare themselves. Why could they not dare? The King had no janissaries about his throne. Why could they not stand up in the House of Lords and refuse to sanction the measures which they disapproved? Why, except that they were not the people. Numbers might still be on their side, but the daring, the intellect, the fighting-strength of England was against them, and the fresh air of dawning freedom chilled their blood. The modern creed is that majorities have a right to rule. If, out of every hundred men, four-fifths will vote on one side, but will not fight without help from the sword of the stranger; and the remaining fifth will both vote and fight—fight domestic cowards and foreign foes combined—which has the right to rule? The theory may be imperfect; but it is easy to foresee which will rule in fact. The marriage with Anne was formally communicated in the House of Lords. There were some murmurs. The King rose from the throne and said it had been necessary for the welfare of the realm. Peers and Commons acquiesced, and no more was said. The coronation of the new Queen was fixed for the 19th of May.

If the great men who had been so eager with Chapuys were poltroons, Chapuys himself was none. Rumours were flying that the Emperor was coming to waste England, destroy the Royal family, and place a foreign Prince on the throne. The Ambassador addressed a letter to Henry, saying that he held powers to take action for the preservation of the Queen's rights; and he gave him notice that he intended to