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 carry out the object which in the last year he had failed in securing—"an Act to restrain bishops from citing or arresting any of the King's subjects to appear before them, unless the bishop or his commissary was free from private grudge against the accused, unless there were three, or at least two, credible witnesses, and a copy of the libel had in all cases been delivered to the accused, with the names of the accusers." Such an Act was needed. It was not to shield what was still regarded as impiety, for Frith was burned a few months later for a denial of the Real Presence, which Luther himself called heresy. It was to check the arbitrary and indiscriminate tyranny of a sour, exasperated party, who were pursuing everyone with fire and sword who presumed to oppose them. More, writing to Erasmus, said he had purposely stated in his epitaph that he had been hard upon the heretics. He so hated that folk that, unless they repented, he preferred their enmity, so mischievous were they to the world.

The spirit of More was alive and dangerous. To Catholic minds there could be no surer evidence that the King was given over to the Evil One than leniency to heretics. They were the more disturbed to see how close the intimacy had grown between him and the Pope's representative. The Nuncio was constantly closeted with Henry or the Council. When Chapuys remonstrated, he said "he was a poor gentleman, living on his salary, and could not do otherwise." "The Pope had advised him to neglect no opportunity of promoting the welfare of religion." "Practices," Chapuys ascertained, were still going forward, and the