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 to replace superstition and corruption by purer teaching. The English Liturgy survives to tell us what Cranmer was. His nomination to the Primacy took the world by surprise, for as yet he had held no higher preferment than an archdeaconry; but the reorganisation of the Church was to begin; Parliament was to meet again in February, and the King needed all the help that he could find in the House of Lords. The Bishops were still but half conquered. A man of intellect and learning was required at the head of them. "King Henry loved a man," it was said. He knew Cranmer and valued him. The appointment was made known in the first month of the new year. Before the new Primate could be installed a Bull of Confirmation was still legally necessary from Rome. The King was in haste. The annates due on the vacancy of the see of Canterbury were despatched at once, the King himself advancing the money and taking no advantage of the late Act. Such unusual precipitancy raised suspicions that something more was contemplated in which Cranmer's help would be needed.

The knot had, in fact, been cut which Henry had been so long struggling to untie. The Lady Anne had aspired to being the central figure of a grand ceremony. Her nuptials were to be attended with the pomp and splendour of a royal marriage. Public feeling was in too critical a condition to permit what might have been resented; and, lest the prize should escape her after all, she had brought down her pride to agree to a private service. When it was performed, and by whom, was never known. The date usually received was "on or before the 25th of January." Chapuys says that Cranmer himself officiated