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 for a first commission; he really believed that the Pope was at heart on his side, and therefore did not wish to quarrel with him. When Campeggio was leaving England the King wrote to Clement more politely than might have been expected. He did not insist that the English commission should be renewed.

"We could have wished," he said, "not less for your sake than our own, that all things had been so expedited as corresponded to our expectation, not rashly conceived, but according to your promises. As it is, we have to regard with grief and wonder the incredible confusion which has arisen. If a Pope can relax Divine laws at his pleasure, surely he has as much power over human laws. We have been so often deceived by your Holiness 's promises that no dependence can be placed on them. Our dignity has not been consulted in the treatment which we have met with. If your Holiness will keep the cause now advoked to Rome in your own hands, until it can be decided by impartial judges, and in an indifferent place, in a manner satisfactory to our scruples, we will forget what is past, and repay kindness by kindness."

As the Pope had professed to be ignorant of the extent of his dispensing power, the King proposed to submit this part of the question to the canon lawyers of Europe. The Nuncios, meanwhile, in Paris and London advised that the Pope and the Emperor should write in a friendly way to the King. Charles was believed in England to have said "that the King should stick to his wife in spite of his beard." He had not used such words, and ought to disclaim them,