Page:Divine Comedy (Longfellow 1867) v1.djvu/298

278 Sec also Villani, I. 38, who assigns a different reason for the Florentine dissensions. "And observe, that if the Florentines are always in war and dissension among themselves it is not to be wondered at, they being descended from two nations so contrary and hostile and different in customs, as were the noble and virtuous Romans and the rude and warlike Fiesolans."

Again, IV. 7, he attributes the Florentine dissensions to both the above-mentioned causes.

67. Villani, IV. 31, tells the story of certain columns of porphyry given by the Pisans to the Florentines for guarding their city while the Pisan army had gone to the conquest of Majorca. The columns were cracked by fire, but being covered with crimson cloth, the Florentines did not perceive it. Boccaccio repeats the story with variations, but does not think it a sufficient reason for calling the Florentines blind, and confesses that he does not know what reason there can be for so calling them.

89. The "other text" is the prediction of his banishment. Canto X. 81, and the Lady is Beatrice.

96. Boileau, Épitre, V.:—

And Tennyson's Song of "Fortune and her Wheel":—

109. Priscian, the grammarian of Constantinople in the sixth century.

110. Francesco d'Accorso, a distinguished jurist and Professor at Bologna in the thirteenth century, celebrated for his Commentary upon the Code Justinian.

113., Bishop of Florence, transferred by the Pope, the "Servant of Servants," to Vicenza; the two cities being here designated by the rivers on which they are respectively situated.

119. See Note 30.

122. The Corsa del Pallio, or foot races, at ; in which a green mantle, or Pallio, was the prize. Buttura says that these foot-races are still continued (1823), and that he has seen them more than once; but certainly not in the nude state in which Boccaccio describes them, and which renders Dante's comparison more complete and striking.