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 bequeath, but to establish on the succeeding generation a new and different form of government under which itself lived. Itself, as already observed, lived not under an hereditary government, but under a government of its own choice; and it now attempts, by virtue of a will and testament, which it has no authority to make, to take from the commencing generation, and from all future ones, the right and free agency by which itself acted.

“In whatever light hereditary succession, as growing out of the will and testament of some former generation, presents itself, it is both criminal and absurd. A cannot make a will to take from B the property of B and give it to C; yet this is the manner in which, what is called hereditary succession by law, operates. A certain generation makes a will, under the form of a law to take away the rights of the commencing generation, and of all future generations, and convey those rights to a third person who afterwards comes forward and assumes the government in consequence of that illicit conveyance.”

The history of the English parliament furnishes an example of this kind; and which merits to be recorded as being the greatest instance of legislative ignorance and want of principle that is to be found in the history of any country. The case is as follows.

The English parliament of 1688, imported a man and his wife from Holland, William and Mary, and made them king and queen of England. Having done this, the said parliament made a law to convey the government of the country to the heirs of William and Mary in the following words, “We the lords-spiritual and temporal,