Page:Discourses of Epictetus volume 2 Oldfather 1928.djvu/483

 although this has befallen me, I continue to live untroubled, being neither crushed by the present nor afraid of the future." For something of this kind might have befallen anyone; but not everyone would have continued to live untroubled by it. Why, then, count the former aspect of the matter a misfortune, rather than this latter good fortune? And in general do you call a man's misfortune that which is not an aberration from man's nature? And does that seem to you to be an aberration from the nature of man which does not contravene the will of his nature? What then? This will of man's nature you have already learned; this, then, which has befallen you does not prevent you, does it, from being just, high-minded, self-controlled, self-possessed, deliberate, free from deceit, self-respecting, free, and everything else, the possession of which enables the nature of man to come into its own?

Remember for the future, whenever anything begins to trouble you, to make use of the following judgement: This thing is not a misfortune, but to bear it in a noble spirit is good fortune.

From the Encheiridion of Epictetus

Under all circumstances take thought of nothing so much as safety; for it is safer to keep silence than to speak; and refrain from saying what will be devoid of sense and full of censure. 473