Page:Discourses of Epictetus volume 2 Oldfather 1928.djvu/297

 nature. When is a cock faring badly? Under the same conditions. So also man. What, then, is his nature? To bite, and kick, and throw into prison, and behead? No, but to do good, to work together, and to pray for the success of others. Therefore, he is faring badly, whether you will or no, when he acts unfeelingly.

You imply, then, that Socrates did not fare badly?—He did not; it was his judges and accusers who fared badly.—Nor Helvidius at Rome?—No, but the man who put him to death.—How so?—Just as you too do not say that the cock which has won a victory, even though he be severely cut up, has fared badly, but rather the one who has been beaten without suffering a blow. Nor do you call a dog happy when he is neither in pursuit nor toiling hard, but when you see him sweating, suffering, bursting from the chase. What is there paradoxical in the statement, if we say that everything's evil is what is contrary to its own nature? Is that paradoxical? Do you not say it yourself in the case of everything else? Why, then, do you take a different course in the case of man alone? But our statement that the nature of man is gentle, and affectionate, and faithful, is this not paradoxical?—No, that is not paradoxical, either.—How, then, does it come about that he suffers no harm, even though he is soundly flogged, or imprisoned, or beheaded? Is it not thus—if he bears it all in a noble spirit, and comes off with increased profit and advantage, while the other man is the one who suffers harm, the man who is subjected to the most pitiful and disgraceful experience, who becomes a wolf, or a snake, or a wasp, instead of a human being? 287