Page:Discourses of Epictetus volume 2 Oldfather 1928.djvu/281

 But when this is the way in which you should act as regards the body, consider what is left for you to do about all the other things that are provided for the sake of the body. Since the body is a little donkey, the other things become little bridles for a little donkey, little pack-saddles, little shoes, and barley, and fodder. Let them go too, get rid of them more quickly and cheerfully than of the little donkey itself.

Once prepared and trained in this fashion to distinguish what is not your own from what is your own possession, the things which are subject to hindrance from those which are free from it, to regard these latter as your concern, and the former as no concern of yours, diligently to keep your desire fixed on the latter, and your aversion directed toward the former, then have you any longer anyone to fear?—No one.—Of course; what is there to be fearful about? About the things that are your own, wherein is the true nature of good and evil for you? And who has authority over these? Who can take them away, who can hinder them, any more than one can hinder God? But shall you be fearful about your body and your property? About the things that are not your own? About the things that are nothing to you? And what else have you been studying, from the very outset, but how to discriminate between what is your own and what is not your own, what is under your control and what is not under your control, what is subject to hindrance and what is free from it? For what purpose did you go to the philosophers? That you might no less than before be unfortunate and miserable? You will not, then, in that case, be free from fear and perturbation. And what has pain to 271