Page:Discourses of Epictetus volume 2 Oldfather 1928.djvu/279

 who told you, "It is your own act to take a walk unhindered"? As for me, I told you that the only unhindered thing was the desire; but where there is a use of the body and its co-operation, you have heard long ago that nothing is your own.—Granted that also.—Can anyone force you to desire what you do not want?—No one.—Or to purpose or plan, or, in a word, to deal with the impressions that come to you?—No, nor that, either; but he will hinder me, when I set my desire upon something, from achieving what I desire.—If you desire something which is your own and not subject to hindrance, how will he hinder you?—Not at all.—Who, then, tells you that the man who sets his desire upon what is not his own is free from hindrance?

Shall I not, then, set my desire on health?—No, not at all, nor on anything else which is not your own. For that which is not in your power to acquire or to keep is none of yours. Keep far away from it not merely your hands, but above all your desire; otherwise, you have delivered yourself into slavery, you have bowed your neck to the burden, if you admire anything that is not your own, if you conceive a violent passion for anything that is in subjection to another and mortal.—Is not my hand my own?—It is a part of you, but by nature it is clay, subject to hindrance and compulsion, a slave to everything that is stronger than you are. And why do I name you the hand? You ought to treat your whole body like a poor loaded-down donkey, as long as it is possible, as long as it is allowed; and if it be commandeered and a soldier lay hold of it, let it go, do not resist nor grumble. If you do, you will get a beating and lose your little donkey just the same. 269