Page:Discourses of Epictetus volume 2 Oldfather 1928.djvu/195

 

not that which in the case of another is contrary to nature become an evil for you; for you are born not to be humiliated along with others, nor to share in their misfortunes, but to share in their good fortune. If, however, someone is unfortunate, remember that his misfortune concerns himself. For God made all mankind to be happy, to be serene. To this end He gave them resources, giving each man some things for his own, and others not for his own. The things that are subject to hindrance, deprivation, and compulsion are not a man's own, but those which cannot be hindered are his own. The true nature of the good and the evil, as was fitting for Him who watches over and protects us like a father. He gave to man to be among his own possessions. "But I have parted from So-and-so, and he is stricken with grief." Yes, but why did he regard what was not his own as his own? Why, when he was glad to see you, did he not reflect that you are mortal, and likely to go on a journey? And therefore he is paying the penalty for his own folly. But why are you bewailing yourself, and to what end? Or did you also neglect to study this matter, but, like worthless women, did you enjoy everything in which you took delight as though you were to enjoy it for ever, your surroundings, human beings, your ways of life? And now you sit and wail because you no longer lay eyes upon the same persons, and do not spend your life in the same places. Yes, for that's what you 185