Page:Discourses of Epictetus volume 1 Oldfather 1925.djvu/339

 or insolence, but endured the abuse of others, and put an end to strife. If you wish to know how great was the faculty he had in this field, read the Symposium of Xenophon, and you will see how many cases of strife he settled. Therefore, and with good reason, among the poets also very high praise has been accorded to the following sentiment:

Well, what then? Nowadays this activity is not a very safe one, and especially so in Rome. For the man who engages in it will clearly be under obligation not to do it in a corner, but he must go up to some rich person of consular rank, if it so chance, and ask him, "You there, can you tell to whose care you have entrusted your horses?" "I can, indeed," answers the man. "Is it, then, some chance comer, a man who knows nothing about the care of horses?" "Not at all." "And what then? Can you tell me to whom you have entrusted your gold, or your silver, or your clothing?" "I have not entrusted these, either, to a chance comer," "And have you ever thought about entrusting your body to someone to look after it?" "Why, certainly." "And, of course, he too is a man of special skill in the art of physical training, or medicine, is he not?" "Yes, indeed." "Are these your most valuable possessions, or have you something else that is better than all of them?" "Just what do you mean?" "That, by Zeus, which utilizes these other things, and puts each of them to the test, and exercises deliberation?" "Ah so, you are talking about my soul, are you?" "You have 295