Page:Discourses of Epictetus volume 1 Oldfather 1925.djvu/167

 are we any longer angry with the multitude?—"They are thieves," says someone, "and robbers."—What do you mean by "thieves and robbers?" They have simply gone astray in questions of good and evil. Ought we, therefore, to be angry with them, or rather pity them? Only show them their error and you will see how quickly they will desist from their mistakes. But if their eyes are not opened, they have nothing superior to their mere opinion.

Ought not this brigand, then, and this adulterer to be put to death? you ask. Not at all, but you should ask rather, "Ought not this man to be put to death who is in a state of error and delusion about the greatest matters, and is in a state of blindness, not, indeed, in the vision which distinguishes between white and black, but in the judgement which distinguishes between the good and the evil?" And if you put it this way, you will realize how inhuman a sentiment it is that you are uttering, and that it is just as if you should say, "Ought not this blind man, then, or this deaf man to be put to death?" For if the loss of the greatest things is the greatest harm that can befall a man, while the greatest thing in each man is a right moral purpose, and if a man is deprived of this very thing, what ground is left for you to be angry at him? Why, man, if you must needs be affected in a way that is contrary to nature at the misfortunes of another, pity him rather, but do not hate him: drop this readiness to take offence and this spirit of hatred; do not introduce those words which the multitude of the censorious use: "Well, then, these accursed and abominable fools!" Very well; but how is it that you have so suddenly been converted to wisdom that you are 123