Page:Discourses of Epictetus volume 1 Oldfather 1925.djvu/14

 preoccupied him in his youth, that throughout his life he was obsessed with the fear of restraint, and tended to regard mere liberty, even in its negative aspect alone, as almost the highest conceivable good. It is perhaps no less noteworthy that he came from Hierapolis in Phrygia. From of old the Phrygians had conceived of their deities with a singular intensity and entered into their worship with a passion that was often fanaticism, and sometimes downright frenzy. It is, therefore, not unnatural that the one Greek philosopher who, despite the monistic and necessitarian postulates of his philosophy, conceived of his God in as vivid a fashion as the writers of the New Testament, and almost as intimately as the founder of Christianity himself, should have inherited the passion for a personal god from the folk and land of his nativity.

Beside these two illuminating facts, the other details of his life history are of relatively little importance. He was owned for a time by Epaphroditus, the freedman and administrative secretary of Nero, and it was while yet in his service that he began to take lessons from Musonius Rufus, the greatest Stoic teacher of the age, whose influence was the dominant one in his career. He was of viii