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448 *Milesiaca, 358
 * Money not the best thing, 388
 * Murrhina vasa, 221
 * Names, examination of, the beginning of education, 53
 * , a man must first understand, 142
 * Nature, acting according to, 37, 38
 * , power of, 169
 * , following; a manner of speaking, just and true, Bp. Butler, 198
 * , living, according to; Zeno's principle, 198
 * of man, 313
 * of every thing which pleases or supplies a want, consider what is the, 381
 * , the will of, how known, 389
 * , the, of evil does not exist in the world, 390
 * Nero, 9
 * , coins of, 335
 * News, not to be disturbed by, 239
 * Nicias, 420
 * Nicopolis, 63, 71, 112, 174
 * Obstinacy, on, 144
 * Obstinate person who is persuaded to change his mind, instance of an, 145
 * Opinion, 162, 386
 * Opinions, right, the consequences of the destruction of, 85
 * put in practice which are contrary to true opinions, 125
 * disturb us, 150
 * about things independent of the will, 207
 * Opinion the cause of a man's acting, 219
 * , when the need of it comes, ought to be ready, 222
 * Opinions, the power of, 338
 * , right and wrong, and their consequences, 346
 * , not things disturb men, 381
 * , fixed principles, how acquired, 420
 * Organs of sense and limbs are instruments used by the living man, Bp. Butler, 350
 * , 15
 * Ostentation, those who read and discuss for, 264
 * , 29, 87
 * , substance or nature of Good, 214
 * , Nature of man cannot be
 * , altogether pure, 367
 * Paedagogue, a, 425
 * Pancratium, Pentathlon, 195
 * Paradoxes, paralogies, 76
 * Partisan, an unseemly, 207
 * Patronus, the Roman word, 221
 * Paul, imperfect quotation from, by Mrs. Carter, 243
 * and Epictetus contemporary, 283
 * and Epictetus do not agree about marriage, 317
 * Penalties for those who disobey the divine administration, 225
 * Perception, 82
 * Periodical renovation of things, 99
 * Peripatetics, the, 165
 * Persons who tell you all their affairs and wish to know yours, 375
 * Persuasion, a man has most power of, with himself, 359
 * , 86
 * , visa animi, 161
 * , visa animi, Gellius, 439
 * , an imagination of thing to come, which will bring good 322
 * Phidias, 21, 121, 122
 * Philosophy, 387
 * , what it promises, 49, 230
 * , the beginning of, 79, 132
 * should be practical, 315
 * , how to know that we have made progress in, 400
 * Philosopher, a, 401
 * , the work of a, 140, 141
 * , first business of a, 153
 * , a real, described, 166
 * Philosophers in words only, 162
 * , first business of a, 153
 * , a real, described, 166
 * Philosophers in words only, 162