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446 and the parts of the universe for the use of the whole, 346
 * God and the gods, 12
 * Gods, various opinions on the, 41, 42
 * , actions acceptable to the, 45
 * , man must learn the nature of the, and try to be like them, 141
 * , we ask for what they do not give, 408
 * Goethe, 19, 251
 * Gold tested by a certain stone, 419
 * Good and bad, each a certain kind of will, 87
 * , bad, and things indifferent, 164
 * and evil consist in the will, intention, 130
 * could not exist without evil, 43
 * and evil; Chrysippus and Simplicius, 43
 * , the, where it is, 253
 * , the nature of, 118
 * man, a, not unhappy, 272
 * Gospel precepts which Christians do not observe, 289
 * Gyarus, Gyara, 75
 * Gyara, 284, 285, 330
 * Habit, how to oppose, 80
 * and faculty, how maintained and increased, 158, 159
 * how weakened and destroyed, 160
 * Habits must be opposed by contrary habits, 226, 227
 * Habit cherished by corresponding acts, 288
 * Halteres, 15, 327
 * Hand-kissing, 62
 * Handles, two, every thing has, 399
 * Happiness and desire of what is not present never come together, 272
 * , only one way to, 331
 * Harpaston, a ball, 110
 * Hearing, he who is fit for, moves the speaker, 192
 * Hector's address to Andromache, 264
 * Hellenes, quarrels among the, 178
 * Helvidius, Priscus, 10
 * Heraclitus, 229
 * and Zeno, 99
 * Hercules, 152, 161, 256, 361
 * Hippocrates, 154
 * Homer, what he meant when he wrote certain things, 366
 * Hope, Thales' opinion of, 424
 * Human intelligence is a part of the divine, 44
 * race, the, continuance of, how secured, 187
 * being, a, definition of 198
 * Hypocrite, the, 356
 * Hypothesis, 91
 * Ideas innate, of good and evil, 131
 * Idiotes,, the meaning of, 95
 * ,, a common person, 240
 * Ignorance the cause of doing wrong, 78
 * Ignorant man, description of an, 190
 * Iliad, the, is only appearances and the use of appearances, 84
 * Immortality of the soul; Socrates and Epictetus, 231
 * Impressions,, guard against, 397
 * Indifferent, things which are, 64
 * Indifference of things; of the things which are neither good nor bad, 112
 * Informers at Rome, 375
 * Initiated, the,, 310
 * Injustice, an act of, a great harm to the doer, 334
 * Inn, an,, 187
 * Interest, self; and common interest or utility, 61
 * , every animal attached to its own, 178
 * Invincible, how a man should be, 59
 * , how a man can be, 386
 * Jesus, prayer of, 31
 * and Socrates compared by Baur, 321
 * and of Socrates, the death of, contrasted by Rousseau, 321
 * Jesus, prayer of, 31
 * and Socrates compared by Baur, 321
 * and of Socrates, the death of, contrasted by Rousseau, 321