Page:Discourses of Epictetus.djvu/498

444 *, the governing faculty, 49, 332
 * , the ruling faculty, described, 351
 * Encheiridion, 1
 * End, man's true, 20
 * End, every thing that we do ought
 * , to be referred to an, 264
 * Enthymema, 28
 * Envy, the notion of; Socrates and Bp. Butler, 134
 * Epaminondas, 415
 * Epaphroditus, 6, 62, 78
 * Epictetus, 1, 2, 220
 * and the style of the Gospels, 13
 * , mistake of, 31
 * , misunderstood, 56, 311
 * and the New Testament writers, resemblances between, 93
 * , extravagant assertion of, 114 perhaps confounds Jews and Christians, 126
 * , how he could know what God is, 141
 * , what was the effect of his teaching, 149
 * disclaims knowledge of certain things, 82, 163
 * , his purpose in teaching, 166
 * , great good sense of, in education, 245
 * , some unwise remarks of, 289, 293
 * affirms that a man cannot be compelled to assent to that which seems to him to be false, 303
 * advises not to do as your friend does simply because he is your friend, 322
 * , what reflections he recommends, 344
 * , misunderstood by Mrs. Carter, 365
 * Epictetus' advice as to giving pain to an enemy, 430
 * Epictetus, wise sayings of, 436
 * Epicurus, 69, 417
 * , doctrines of, 65, 66
 * , the opinions of, 125
 * Epicurus, his opinions disproved, 168, 169
 * , his opinion of honesty, 179
 * on the end of our being, and other works of, 185
 * Epicurus' opinion of injustice, 214
 * Epicureans and Academics, 167
 * Epicureans and catamites, 274
 * Epicurean, an, 213
 * Epirus, governor of, 207
 * Eriphyle and Amphiaraus, 181
 * Error, the property of, 192
 * Errors of others, we should not be angry with the, 56
 * Eteocles and Polynices, 177, 337
 * Eucharist in the Church of England service, 120
 * Euphrates, the philosopher, 235
 * did not act well for the sake of the spectators, 353
 * Euripides, 113, 178, 404
 * Euripides' Medea, 83
 * Euripides, fragment of, on death, 336
 * , the great storehouse of noble thoughts, 361
 * Events, all, how to use, 383
 * Evidence, the assertion that all things are incapable of sure, 167
 * Evil, the origin of, is the abuse of rationality and liberty, 123
 * , the, in everything, is that which is contrary to the nature of the thing, 313
 * , the nature of, does not exist in the world, 390
 * to men, the cause of all their, is the being unable to adapt the preconceptions to the several things, 299
 * Exercise, on, 225
 * Exercising himself, method of a man, 206
 * Externals to the will, 92
 * , some according to nature, and others contrary, 111
 * , men admire and are busy about, 148
 * , judgment from, fallacious, 352
 * things, that advantage can be derived from, 241