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 or of a cock? Why then do you choose to live any longer, when you are what you are?

Does any good man fear that he shall fail to have food? To the blind it does not fail, to the lame it does not: shall it fail to a good man? And to a good soldier there does not fail to be one who gives him pay, nor to a labourer, nor to a shoemaker: and to the good man shall there be wanting such a person? Does God thus neglect the things that he has established, his ministers, his witnesses, whom alone he employs as examples to the uninstructed, both that he exists, and administers well the whole, and does not neglect human affairs, and that to a good man there is no evil either when he is living or when he is dead? What then when he does not supply him with food? What else does he do than like a good general he has given me the signal to retreat? I obey, I follow, assenting to the words of the commander, praising his acts: for I came when it pleased him, and I will also go away when it pleases him; and while I lived, it was my duty to praise God both by myself, and to each person severally and to many. He does not supply me with many things, nor with abundance, he does not will me to live luxuriously; for neither did he supply Hercules who was his own son; but another (Eurystheus) was king of Argos and Mycenae, and Hercules obeyed orders, and laboured, and was exercised. And Eurystheus was what he was, neither king of Argos nor of Mycenae, for he was not even king of himself; but Hercules was ruler and leader of the whole earth and sea, who purged away lawlessness, and introduced justice and holiness; and he did these things both naked and alone. And when Ulysses