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 any one indifferently. Well; your own body, have you already considered about entrusting the care of it to any person?—Certainly.—To a man of experience, I suppose, and one acquainted with the aliptic, or with the healing art?—Without doubt.—Are these the best things that you have, or do you also possess something else which is better than all these?—What kind of a thing do you mean?—That I mean which makes use of these things, and tests each of them, and deliberates.—Is it the soul that you mean?—You think right, for it is the soul that I mean.—In truth I do think that the soul is a much better thing than all the others which I possess.—Can you then show us in what way you have taken care of the soul? for it is not likely that you, who are so wise a man and have a reputation in the city, inconsiderately and carelessly allow the most valuable thing that you possess to be neglected and to perish.—Certainly not.—But have you taken care of the soul yourself; and have you learned from another to do this, or have you discovered the means yourself?—Here comes the danger that in the first place he may say, What is this to you, my good man, who are you? Next, if you persist in troubling him, there is danger that he may raise his hands and give you blows. I was once myself also an admirer of this mode of instruction until I fell into these dangers. 



I see a man anxious, I say, What does this man want? If he did not want some thing which is not in his power, how could he be anxious? For this reason a lute