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 They are thieves and robbers, you may say. What do you mean by thieves and robbers? They are mistaken about good and evil. Ought we then to be angry with them, or to pity them? But show them their error, and you will see how they desist from their errors. If they do not see their errors, they have nothing superior to their present opinion.

Ought not then this robber and this adulterer to be destroyed? By no means say so, but speak rather in this way: This man who has been mistaken and deceived about the most important things, and blinded, not in the faculty of vision which distinguishes white and black, but in the faculty which distinguishes good and bad, should we not destroy him? If you speak thus, you will see how inhuman this is which you say, and that it is just as if you would say, Ought we not to destroy this blind and deaf man? But if the greatest harm is the privation of the greatest things, and the greatest thing in every man is the will or choice such as it ought to be, and a man is deprived of this will, why are you also angry with him? Man, you ought not to be affected contrary to nature by the bad things of another. Pity him rather: drop this readiness to be offended and to hate, and these words which the many utter: "these accursed and odious fellows." How have you been made so wise at once? and how are you so peevish? Why then are we angry? Is it because we value so much the things of which these men rob us? Do not admire your clothes, and then you will not be angry with the thief. Do not admire the beauty of your wife, and you will not be angry with the adulterer. Learn that a thief and an adulterer have no place in the things which are yours, but in those which belong to others and which are not in your power. If you dismiss these things and consider them as nothing, with whom are you still angry? But so long as you value these things, be angry with yourself rather than with the thief and the adulterer.