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 men expected it, but instead they found disorder everywhere, and they even had to suffer from the insufficiency of the necessities of life. The spirit of the revolution also reduced the desire for work, which was but faint anyhow. The masses wanted to acquire comfort, not by means of work but by means of the division of property. There was no discipline and no police. Robbery was easy and became general. The social doctrines of the day demanded communal property, but the Hungarian farmer wanted to know nothing of this; quite on the contrary, he did not only wish to retain his own soil, but he wanted to acquire the soil of others as well. In certain places this opposition led to encounters. The miners took possession by violence. It had often been proclaimed "the land for the people," and the people now wanted to take possession of the land instantly. They refused to wait any longer; their patience was exhausted. But how were they to take it without stealing? The bold spirits who had made these promises were now in power and were unable to keep their word. They had raised hope and expectation to the utmost limit, and were now unable to satisfy either. For this reason they lost the trust that had been placed in them, and the more they had promised, the more did they lose respect. The provinces, the open country, also fell a prey to anarchy. Political discussion, the convening of meetings, and the drawing up of political demands, engaged the time that should have been spent upon agriculture. The problem of unemployment exercised a depressing effect