Page:Dictionary of National Biography volume 63.djvu/70

  

WORTLEY-MONTAGU, EDWARD (1713−1776), author and traveller. [See .]

WORTLEY-MONTAGU, MARY (1689−1762), writer of ‘Letters.’ [See .]

WOTTON, ANTHONY (1561?−1626), divine, born in London about 1561, was educated at Eton, whence he was elected scholar of King's College, Cambridge, being admitted on 1 Oct. 1579. His tutor was (Sir) (1555−1627) [q. v.] He graduated B.A. in 1583, and proceeded M.A. in 1587 and B.D. in 1594. In the latter year he disputed with [q. v.] at Cambridge before the Earl of Essex, who made him his chaplain. On the death of (1548−1595) [q. v.] in the following year Wotton wrote some eulogistic verses, which were printed in Whitaker's ‘Works’ (1610, p. 708), and became a candidate for the regius professorship of divinity vacated by Whitaker; though Wotton was highly commended for his disputation, Overall was elected by the votes of the younger Cambridge men, who preferred Overall's moderately high-church views to Wotton's puritanism. In March 1596, on the establishment of Gresham College, Wotton was appointed its first professor of divinity, but he held the post less than two years, vacating it and his fellowship at King's on his marriage, on 27 Oct. 1598, to Sybell, aged 28, daughter of William Brisley of Isleworth, Middlesex.

Wotton now became lecturer at All Hallows, Barking, a post which he held till his death; all his books are dated from his house on Tower Hill. His failure, in spite of his learning and abilities, to obtain further preferment was due to his puritan tendencies, but he became a well-known and popular preacher. In 1604 he was suspended by Bancroft, his prayer that ‘the king's eyes might be opened’ being taken as an insinuation that the king was blind. The suspension did not last long, but in 1611 Wotton was attacked from a different quarter. (1581?−1651) [q. v.] accused him of socinianism; this led to a ‘conference’ of learned divines, which ended in Wotton's vindication. The controversy went on till 1615, and in 1641, long after Wotton's death, Walker repeated his accusations. This provoked ‘Mr. Anthony Wotton's Defence’ (Cambridge, 1641, published under the name of [q. v.], who, however, only wrote the postscript, the ‘Defence’ being by Wotton's son, Samuel (see below). Walker replied in ‘A True Relation of the cheife Passages between Mr. Anthony Wotton and Mr. George Walker in &hellip; 1611, and in the Yeares next following &hellip; till 1615’ (London, 1642, 4to).

Wotton died on 11 Dec. 1626 in his house on Tower Hill, leaving several sons. The eldest, Anthony, born in 1599, died young. The second, Samuel, born on 30 Aug. 1600, was educated at Eton, and elected fellow of King's College, Cambridge; graduated M.A. in 1629, and subsequently D.D., and was presented by the provost of Eton to the rectory of West Wrotham, Norfolk, on 29 April 1640. He died on 4 Feb. 1680−1 (, Mon. Anglicana, v. 148;, Norfolk, iii. 319). Besides the ‘Defence’ of his father, he translated Pierre de la Ramée's ‘Logic,’ which was published by his father in 1626 as ‘The Arte of Logicke gathered out of Aristotle’ (London, 8vo), and was dedicated to James, viscount Doncaster. The third son, John, also fellow of King's and vicar of Weedon, Northamptonshire, was ejected for refusing the ‘engagement’ in 1650, and died about 1659.

Wotton was author of:  ‘A Defence of Perkins's Booke called "A Reformed Catholicke" against the Cauils of a Popish Writer, one B. P. or W. B. [i.e. [q. v.], bishop of Chalcedon], in his "Deformed Reformation,"’ London, 1606, 4to, a substantial work of six hundred pages dedicated to the Earl of Salisbury [cf. art. ].  ‘A Trial of the Romish Clergies Title to the Church. By Way of Answer to a Popish Pamphlet written by one A. D. and entitled "A Treatise of Faith,"’ London. 1608, 4to, This provoked ‘A Reply made unto Mr. Anthonie Wotton and Mr. John White [see, 1570−1615], by A. D.,’ no place, 1612, 4to.  ‘Sermons upon a Part of the first Chapter of the Gospel of St. John, preached in the Parish Church of All Hallows, Barking, in London,’ London, 1609, 4to.  ‘Runne from Rome, or a Treatise shewing the Necessitie of separating from the Church of Rome,’ London, 1624, 4to: 2nd edit. 1636, 12mo: in this work Wotton seeks to confute Bellarmine.  ‘De Reconciliatione Peccatoris libri v.,’ Basle, 1624, 4to: no copy of this is in the British Museum.