Page:Dictionary of National Biography volume 61.djvu/107

 Ministers living of the Gospel, distinguished from the False Ministers living upon Tithes and forced Maintenance,’ 1660, 4to, in answer to John Bewick, rector of Staindrop. 7. ‘The Authority of the True Ministry in Baptizing with the Spirit,’ 1660, in answer to Samuel Bradley, a baptist. 8. ‘The True Light expelling the Foggy Mist of the Pit,’ 1660, in answer to Francis Duke. 9. ‘A Serious Account in XXXV Evident Reasons .... why the .... Quakers cannot go to worship at .... churches and chappels ....’ 1661, 4to. 10. ‘The Pernicious Way of the Rigid Presbyter and Anti-Christian Ministers Detected,’ 1662, 4to, in answer to Cresswell, Whately, and Matthew Caffin. 11. ‘The Law and Light within are the most sure Rule or Light, which sheweth the right use and end of the Scripture,’ n.d., in answer to William Bridge. 12. ‘The Conscientious Cause of the Sufferers called Quakers Pleaded and Expostulated,’ 1664, 4to. 13. ‘No Remission without Repentance,’ 1665, 4to. 14. ‘The Light and Life of Christ within, and the Extent and Efficacy thereof Demonstrated,’ 1668, 4to, in answer to William Burnet. 15. ‘The Divinity of Christ and Unity of the Three that bear Record in Heaven,’ 1669, 4to. With a Preface by George Fox, in answer to books by Thomas Vincent, William Madox, Thomas Danson, Edward Stillingfleet, and John Owen. 16. ‘Christ ascended above the Clouds, His Divinity, Light in Man,’ 1669, 4to, replying to John Newman's ‘Light within.’ 17. ‘A Serious Apology for the Principles and Practices of the People called Quakers,’ 1671, 4to, against Thomas Jenner and Timothy Taylor; pt. ii. by William Penn. 18. ‘The Nature of Christianity in the True Light asserted,’ 1671, 4to. 19. ‘The Dipper Plung'd, or Thomas Hicks his Feigned Dialogue between a Christian and a Quaker proved an Unchristian Forgery consisting of Self-contradictions and Abuses against the … People called Quakers,’ 1672, 4to. 20. ‘The Christian Quaker,’ 1673–4, fol. pt. ii. (pt. i. is by Penn); 2nd ed. 1699, 8vo, reprinted Philadelphia, 1824, 8vo. 21. ‘Enthusiasm above Atheism, or Divine Inspiration and Immediate Illumination asserted,’ 1674, sm. 8vo. 22. ‘A Serious Search into Jeremy Ives Questions to the Quakers,’ 1674, 8vo. 23. ‘The Quaker's Plainness detecting Fallacy,’ and 24. ‘The Timorous Reviler Slighted,’ 1674, 8vo, in answer to ‘The Quaker's Quibbles,’ by Thomas Thompson. 25. ‘The Case of the Quakers concerning Oaths defended as Evangelical,’ 1675, 4to. 26. ‘The Way of Life and Perfection livingly demonstrated,’ 1676, 4to. 27. ‘The Real Quaker a Real Protestant,’ 1679, 4to. 28. ‘Judgment fired upon the Accuser of our Brethren,’ 1682, sm. 8vo. 29. ‘Christ's Lambs defended from Satan's Rage, in a Just Vindication of the People called Quakers,’ 1691, 4to, in answer to John Pennyman [q. v.] 30. ‘The Contemn'd Quaker and his Christian Religion defended,’ 1692, sm. 8vo. 31. ‘The Divine Light of Christ in Man,’ 1692, sm. 8vo. 32. ‘The Christian Doctrine and Society of the People called Quakers, cleared from the Reproach of the late division of a few … in America (signed by seven others),’ 1693, sm. 8vo, reprinted in Sewel's ‘History,’ translated into Dutch by him, 1755, 12mo, and into German, Amsterdam, 1701, 12mo. 33. ‘An Antidote against the Venome of the Snake in the Grass,’ 1697, sm. 8vo, and 34. ‘A Supplement upon Occasion of what the Snake calls,’ 1699, 8vo; these two in answer to Charles Leslie [q. v.] He also wrote five books in reply to Francis Bugg [q. v.], and three answering George Keith [q. v.], both apostate quakers; as well as innumerable epistles and testimonies, or biographical accounts. Several of his sermons were taken down and printed.

[The Christian Progress of that ancient servant George Whitehead, historically relating his Experience, Ministry, &c., edited by Joseph Besse, London, 1725, 8vo, is invaluable for the quaker historian. Much of it is reprinted in Tuke's Memoirs of Whitehead, 2 vols. York, 1830; Sewel's History of the Rise, &c., i. 102, 104, 115, 116, 152, ii. 171, 287, 402, 410, 416, 434, 453, 467, 471; Fox's Journal, pp. 124, 204, 342, 458, 469; Ferguson's Early Cumberland and Westm. Friends; Cal. State Papers, Dom. 1658–9 p. 159, 1663–4 pp. 632, 640, 1664–5 p. 35, 1672 pp. 489, 490; Smith's Catalogue; Barclay's Letters of Early Friends; Besse's Sufferings, passim; Gough's Hist. of the Quakers; Whiting's Persecution exposed; Beck and Ball's London Friends' Meetings, pp. 174 seq.; Chalmers's Biogr. Dict.; Allibone's Dict. of Engl. Lit.]  WHITEHEAD, JAMES (1812–1885), physician, born at Oldham in 1812, was the son of John Whitehead, who had a wide reputation in the district as a herbalist and dealer in simples. James, after working as a boy in a cotton-mill, attended the Marsden Street school of medicine in Manchester, and was a pupil first of Mr. Clough of Lever Street, and afterwards of Mr. Lambert of Thirsk. He was admitted a licentiate of the Society of Apothecaries of London on 11 Sept. 1834, and on 15 Dec. 1835 he became a member of the College of Surgeons. He was admitted a fellow of the College of Surgeons after examination on 14 Aug. 1845.