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 had two sons—Martin Theodore, noticed below, and [q. v.]

The son, (1799?–1874), painter, was born about 1799. He studied under Landseer, and painted dogs and horses. He exhibited at the Royal Academy from 1820 to 1825, and afterwards occasionally at the British Institution up to 1858. He died in poverty at York on 13 Feb. 1874.



WARD, WILLIAM (1787–1849), financier, born at Highbury Place, Islington, in July 1787, was the second son of George Ward (d. 1829), of Northwood Park, Cowes, a London merchant and large landowner in the Isle of Wight and Hampshire, by his wife Mary (d. 1813), daughter of [q. v.] [q. v.] was William's uncle.

William was educated at Winchester College. He was destined for commerce, and spent some time at Antwerp in a banking-house. On his return his father took him into partnership in 1810. In 1817 he was elected a director of the bank of England, and distinguished himself by his accurate knowledge of foreign exchanges. In 1819 he gave evidence before the parliamentary committees on the restrictions on payments in cash by the bank of England. On 9 June 1826 he was returned to parliament in the tory interest for the city of London, and in 1830 at the request of the Duke of Wellington, he acted as chairman of the committee appointed to investigate the affairs of the East India Company preparatory to the opening of the China trade. In 1831, discontented at the spirit of reform, he declined to stand for parliament. In 1835 he presented himself as a candidate, and was defeated by the whigs. From that period he retired from public life. In 1847 he published a treatise entitled ‘Remarks on the Monetary Legislation of Great Britain’ (London, 8vo), in which he condemned the act of 1816 establishing an exclusive gold standard, and called for a bi-metallic currency. Ward was a famous cricketer, and patron of the game. He made at that time the unequalled score of 278, on Lord's ground 24 July 1820, for the M.C.C. against Norfolk. In 1825 Ward bought the lease of Lord's ground to save it from builders' speculation. He continued to play occasionally down to 1845.

Ward died on 30 June 1849 in London at Wyndham Place. On 26 April 1811 he married Emily, fifth daughter of Harvey Christian Combe, a London alderman. She died on 24 Sept. 1848, leaving four sons— [q. v.], Henry Ward, Matthew Ward, and Arthur Ward—and two daughters.



WARD, WILLIAM GEORGE (1812–1882), Roman catholic theologian and philosopher, eldest son of (1787–1849) [q. v.], was born in London on 21 March 1812. He was educated at a private school at Brook Green, Hammersmith; at Winchester College, which he entered in 1823 and left in 1829, taking with him the gold medal for Latin prose; and at Oxford, where he matriculated from Christ Church on 26 Nov. 1830, was elected to a scholarship at Lincoln College in 1833, graduated B.A., and was elected fellow of Balliol College in 1834. He took holy orders in due course.

At school Ward evinced extraordinary aptitude for mathematics—he even discovered and applied for himself the principle of logarithms. He exhibited, too, a marked preponderance of the reflective over the imaginative faculty; a singular sensibility to music, a lively interest in dramatic performances of all kinds, and a vein of unobtrusive and deep piety—characteristics which he retained throughout life in their original proportion. At Oxford, with three other Wykehamists— (afterwards Earl of Selborne) [q. v.], [q. v.], and (afterwards Viscount Sherbrooke) [q. v.]—he distinguished himself as an easy and powerful speaker in the debates of the Union Society, of which in Michaelmas term 1832 he was president. He was also a member of the short-lived Rambler Club. In the dialectical encounters of which the Balliol common-room was the nightly scene, he developed the dexterity and subtlety of intellectual fence of a mediæval doctor invincibilis. In these disputations his principal antagonist was Archibald Campbell Tait, afterwards archbishop of Canterbury, with whom an ever widening divergence of opinions by no means impaired the cordiality of his friendship.

Though only lecturer in mathematics and logic, he was early associated with Tait in the work of superintending the moral and religious training of the undergraduates. He had the faculty of winning the confidence of his juniors, and his conversation was felt as a potent stimulus by men of a fibre very unlike his own—by Benjamin Jowett, by [q. v.], and [q. v.] Too potent it proved