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 clow. She was buried at St. Paul's, Covent Garden, on 5 Jan. 1721–2. Of their three children, one was born dead and the other two died in infancy. His second wife was Ann, who afterwards married William Lloyd of St. James's, Westminster, and was buried in Marylebone church, a monument to her memory being placed against the north wall at the eastern end. Administration of Wanley's effects was granted to her on 3 Nov. 1726 (Notes and Queries, 4th ser. v. 142–3).

Wanley's minutes of the meetings of some antiquaries at a tavern in 1707 are in Harleian MS. 7055. This was the germ of the present Society of Antiquaries, and on its revival in July 1717 he became F.S.A. A communication by him on judging the age of manuscripts is in the ‘Philosophical Transactions’ (1705, pp. 1993–2008), and his account of Bagford's collections of printing is in the volume for 1707 (pp. 2407–10; cf. also Trans. Bibliographical Soc. iv. 189, 195–6). His statement of the indentures between Henry VII and Westminster Abbey is in the ‘Will of King Henry VII’ (1775). He transcribed from the Cottonian manuscripts for publication, with the patronage of Lord Weymouth, the ‘Chronicon Dunstapliæ,’ the ‘Benedicti Petroburgensis Chronicon,’ and the ‘Annales de Lanercost,’ but Weymouth's death in 1714 put an end to the design. The first two were afterwards published by Hearne, who inserted in the preface to the first work particulars of his life. Hearne at one time hated Wanley, and even accused him of theft (Collections, i. 180, iii. 434, iv. 421–7). Wanley meditated an edition of the Bible in Saxon, a new edition of the Septuagint, a life of Cardinal Wolsey, and had proceeded some way in a work on handwriting.

Masses of letters to and from Wanley are in the collections of the British Museum and the Bodleian Library. Many of them are in the ‘Life Journal of Pepys’ (ii. 261, &c.), Hearne's ‘Collections’ (ed. Doble and Rannie), Nichols's ‘Literary Anecdotes’ (i. 94–105, 530–41, ii. 472, iv. 135–7, viii. 360–4), Ellis's ‘Original Letters’ (2nd ser. iv. 311–14), Ellis's ‘Letters of Literary Men’ (Camd. Soc. xxiii. 238, &c.), ‘Letters from Bodleian Library’ (1813, i. 80, &c.), and ‘Notes and Queries’ (1st ser. ix. 7, 2nd ser. ii. 242–3, 296). His collection of bibles and prayer-books is set out in the ‘Gentleman's Magazine’ (1816, ii. 509); it was purchased in 1726, shortly before his death, by the dean and chapter of St. Paul's. Several volumes at the British Museum have copious notes in his handwriting; his additions to Wood's ‘Athenæ Oxonienses’ are contained in a copy in the library of the Royal Institution.

Three portraits of Wanley were painted by Thomas Hill; one, dated 18 Dec. 1711, belongs to the Society of Antiquaries; another, dated September 1717, was transferred in 1879 from the British Museum to the National Portrait Gallery, and the third remains in the students' room in the manuscripts department of the British Museum. A fourth portrait is at the Bodleian, showing a countenance, says Dibdin, ‘absolutely peppered with variolous indentations’ (Bibliomania, 1842, p. 346). Engravings after Hill were executed by J. Smith and A. Wivell.

[Foster's Alumni Oxon.; Restituta, ii. 76–7; Lysons's Environs, iii. 258; Macray's Bodleian Library, 2nd edit. pp. 163–7; Noble's Cont. of Granger, iii. 350–3; Colvile's Warwickshire Worthies, 1870, p. 784; Genealogist, new ser. 1884, pp. 114–17; Notes and Queries, 7th ser. viii. 224; Hearne's Collections, i. 20, 52, 211–212, ii. 137, 449; Nichols's Lit. Anecd. i. 82–4; Yeowell's William Oldys, p. 65; Edwards's Libraries, i. 689; Secretan's Nelson, pp. 104–14, 181, 217–19, 264.] 

WANLEY, NATHANIEL (1634–1680), divine and compiler, was born at Leicester in 1634, and baptised on 27 March. His father was a mercer. He was educated at Trinity College, Cambridge, and graduated B.A. in 1653, M.A. in 1657. His first preferment was as rector of Beeby, Leicestershire. His first publication, ‘Vox Dei, or the Great Duty of Self-reflection upon a Man's own Wayes,’ 1658, 4to, was dedicated to Dorothy Spencer [q. v.], Waller's ‘Sacharissa.’ On the resignation of John Bryan, D.D. [q. v.], the nonconformist vicar of Trinity Church, Coventry, Wanley was instituted his successor on 28 Oct. 1662. He established the same year an annual sermon on Christmas day, endowing it with a fee of 10s., charged on a house in Bishop Street. He published ‘War and Peace Reconciled … two books,’ 1670, 8vo; 1672, 8vo; it is a translation from the Latin of Justus Lipsius. He was far from being out of touch with the prevailing puritanism of Coventry. With Bryan (who attended his services, though ministering also to a nonconformist congregation) he was closely intimate, and on Bryan's death in 1676 he preached his funeral sermon in a strain of warm appreciation honourable alike to both men. It was published posthumously, with the title ‘Peace and Rest for the Upright,’ 1681, 4to. Wanley died in 1680; he was succeeded by Samuel Barton on 22 Dec. His portrait