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 was erased, and that Anselm was consecrated simply as metropolitan (, u.s. 104–5, 113, who, in spite of his solemn declaration as to the truth of his story, is scarcely to be trusted here). The next day Thomas, in pursuance of his claim to include Lincoln in his province, warned Anselm not to consecrate Robert Bloet to that see; as bishop of Dorchester he might consecrate him, but not of Lincoln, which, he said, was in his province. Rufus arranged the matter by granting the abbey of Selby and the monastery of St. Oswald at Gloucester to Thomas and his successors in exchange for his claim on Lincoln and Lindesey, and to the manors of Stow and Louth. Thomas is said to have accepted this arrangement unwillingly and without the consent of his chapter (ib. p. 106;, vi. 82, viii. 1177). As Anselm was not in England when Rufus was slain in 1100, Thomas, who heard the news at Ripon, hastened to London, intending to crown Henry king, as was his right. He found that he was too late, for Henry had been crowned by Maurice [q. v.], bishop of London. He complained of the wrong that had been done him, but was pacified by the king and his lords, who represented that it would have been dangerous to delay the coronation. He was easily satisfied, for he was of a gentle temper and was suffering greatly from the infirmities of age. After doing homage to Henry he returned to the north, and died at York, ‘full of years, honour, and divine grace,’ on 18 Nov. He was buried in York minster, near his predecessor, Aldred; his epitaph is preserved (, who says that he died at Ripon; Gesta Pontificum, p. 257).

Thomas was tall, handsome, and of a cheerful countenance; in youth he was active and well proportioned, and in age ruddy and with hair as white ‘as a swan.’ He was liberal, courteous, and placable, and, though often engaged in disputes, they were of a kind that became him, for they were in defence of what he and his clergy believed to be the rights of his see, and he prosecuted them without personal bitterness. Beyond reproach in respect of purity, his life generally was singularly free from blame. He was eminent as a scholar, and especially as a philosopher; he loved to read and hold discussions with his clerks, and his mental attainments did not make him vain. Church music was one of his chief pleasures; his voice was good, and he understood the art of music; he could make organs and teach others to play on them, and he composed many hymns. He was serious in disposition, and when he heard any one singing a merry song would set sacred words to the air; and he insisted on his clergy using solemn music in their services (ib.) He was active in church-building and in ecclesiastical organisation. When he received his see a large part of his diocese lay desolate, for the north had been harried by the Conqueror the year before, and from York to Durham the land was uncultivated, uninhabited, and given over to wild beasts. York itself had been ruined and burnt in the war; the fire had spread to the minster, which was reduced to a ruin, and the other churches of the city probably shared its fate. He rebuilt his cathedral church, it is said, from the foundations, though the same author seems to speak of restoration and a new roof (, ii. 107–8). Possibly he first repaired the old church and then built a new one; possibly the words may mean that, though, as seems likely, the blackened walls were standing, he in some parts was forced to rebuild them altogether; in any case, his work was extensive, and amounted at least virtually to the building of a new church, a few fragments of which are said to remain in the crypt (, Architectural History of York, pp. 13–16;, Norman Conquest, iv. 267, 295, 373). Of the seven canons he found only three at their post; he recalled such of the others as were alive, and added to their number. At first he made them observe the Lotharingian discipline, rebuilt the dormitory and refectory, and caused them to live together on a common fund under the superintendence of a provost [see under, d. 1069]. Later he introduced the system which became general in secular chapters; he divided the property of the church, appointing a prebend to each canon, which gave him the means of increasing the number of canons, and gave each of them an incitement to build his prebendal church and improve its property (, u.s.). Further, he founded and endowed in like manner the dignities of dean, treasurer, and precentor, and revived the office of ‘magister scholarum,’ or chancellor, which had previously existed in the church. He gave many books and ornaments for use in his church, and was always most anxious to choose the best men as its clergy. In order to carry out his reforms he gave up much property that he might have kept in his own hands, and his successors complained that he alienated episcopal land for the creation of prebends (Gesta Pontificum, u.s.). Some trouble having arisen at Beverley with reference to the estates of the church, Thomas instituted the office of provost there, bestowing it on his nephew and namesake [see , d. 1114)]. In 1083 he granted a charter