Page:Dictionary of National Biography volume 56.djvu/13

 by Serjeant Talfourd,' 1840. 9. 'Treasury of Wit and Anecdote,' 1842. 10. 'A Present to an Apprentice,' 2nd edit. 1848. He also edited 'The Magazine of Knowledge and Amusement,' 1843-4; twelve numbers only.



TEGG, WILLIAM (1816–1895), son of [q. v.], was born in Cheapside, London, in 1816. After being articled to an engraver, he was taken into his father's publishing and bookselling business, to which he succeeded on his father's death in 1845. He was well known as a publisher of school-books, and he also formed a considerable export connection. One branch of his business consisted of the reprinting of standard works at very moderate prices. In his later years he removed to 85 Queen Street, Cheapside.

He knew intimately George Cruikshank and Charles Dickens in their early days, while Kean, Kemble, and Dion Boucicault were his fast friends. He was a well-known and energetic member of the common council of the city of London. He retired from business some time before his death, which took place at 13 Doughty Street, London, on 23 Dec. 1895.

His name is attached to upwards of forty works, many of them compilations. The following are the best known: 1. 'The Cruet Stand: a Collection of Anecdotes,' 1871. 2. 'Epitaphs &hellip; and a Selection of Epigrams,' 1875. 3. ' Proverbs from Far and Near, Wise Sentences &hellip; ,' 1875. 4. 'Laconics, or good Words of the Best Authors,' 1875. 5. 'The Mixture for Low Spirits, being a Compound of Witty Sayings,' 4th ed. 1876. 6. 'Trials of W. Hone for publishing Three Parodies,' 1876. 7. ' Wills of their own, Curious, Eccentric, and Benevolent,' 1876, 4th ed. 1879. 8. ' The Last Act, being the Funeral Rites of Nations and Individuals,' 1876. 9. ' Meetings and Greetings: Salutations of Nations,' 1877. 10. 'The Knot tied, Marriage Ceremonies of all Nations,' 1877. 11. 'Posts and Telegraphs, Past and Present, with an Account of the Telephone and Phonograph,' 1878. 12. ' Shakespeare and his Contemporaries, together with the Plots of his Plays, Theatres, and Actors,' 1879. Under the name of Peter Parley he brought out much popular juvenile literature, which was either reprinted from or founded on books written by the American writer, Samuel Griswold Goodrich (, Dict. of English Literature, 1859, i. 703).



TEGID (1792–1852), Welsh poet and antiquary. [See .]

TEIGNMOUTH, BARON. [See, first baron, 1751–1834.]

TEILO (fl. 550), British saint, was born at ‘Eccluis Gunniau (or Guiniau)’ in the neighbourhood of Tenby (Lib. Land. pp. 124, 255). The statement of the life in the ‘Liber Landavensis’ that he was of noble parentage is supported by the genealogies, which make him the son of a man variously called Enoc, Eusych, Cussith, and Eisyllt, and great-grandson of Ceredig ap Cunedda Wledig (Myvyrian Archaiology, 2nd edit. pp. 415, 430; Iolo MSS. p. 124). In the life of Oudoceus in the ‘Liber Landavensis’ the form is Ensic (p. 130). Mr. Phillimore believes (Cymmrodor, xi. 125) the name should be Usyllt, the patron saint of St. Issell's, near Tenby. Teilo's first preceptor was, according to his legend, Dyfrig (cf. the Life of Dyfrig in Lib. Land. p. 80). He next entered the monastic school of Paulinus, where David (d. 601?) [q. v.], his kinsman, was his fellow-pupil. In substantial agreement with the accounts given in the legends of David and Padarn, it is said that the three saints received a divine command to visit Jerusalem, where they were made bishops—a story clearly meant to bring out British independence of Rome. Teilo especially distinguished himself on this journey by his saintly humility and power as a preacher. He received as a gift a bell of miraculous virtue, and returned to take charge of the diocese of Llandaff in succession to Dyfrig. Almost immediately, however, the yellow plague (which is known to have caused the death of Maelgwn Gwynedd about 547) began to rage in Britain, whereupon Teilo, at the bidding of an angel, withdrew to Brittany, spending some time on the way as the guest of King Geraint of Cornwall. When the plague was over it was his wish to return to this country, but, at the instance of King Budic and Bishop Samson [q. v.], he remained in Brittany for seven years and seven months. Returning at last to his bishopric, he became chief over all the churches of ‘dextralis Britannia,’ sending Ismael to fill the place of David at Menevia, and other disciples of his to new dioceses which he created. As his end drew near, three churches, viz. Penally, Llandaff, and Llandeilo Fawr (where he died), contended for the honour of receiving his corpse, but the dispute was settled by the creation of three bodies, a