Page:Dictionary of National Biography volume 54.djvu/185

Stephens son. It is a long and tedious play, founded on Lucan's ‘Pharsalia’ and Ovid's ‘Metamorphoses’ (, Biogr. Hist. ii. 252–3). Stephens has three copies of commendatory verses in ‘Certaine Elegies,’ 1617, by [q. v.], also a member of Lincoln's Inn.

[Authorities cited; Works in Brit. Mus. Libr.; Lincoln's Inn Reg.; Baker's Biogr. Dram.; Lowndes's Bibl. Man. ed. Bohn.] 

STEPHENS, JOSEPH RAYNER (1805–1879), social reformer, sixth child of John Stephens (1772–1841), by his wife, Rebecca Eliza Rayner, of Wethersfield, Essex, was born at Edinburgh on 8 March 1805. His father, a native of St. Dennis, Cornwall, became a methodist preacher in 1792, and was president of the Wesleyan conference in 1827. (1813–1895) [q. v.] was his brother. Joseph entered Manchester grammar school in 1819, where he made friends with [q. v.] and (1807–1877) [q. v.] He was also at the methodist school, Woodhouse Grove, near Leeds, and in 1823 taught in a school at Cottingham, East Riding. In July 1825 he became a methodist preacher, and was appointed in 1826 to a mission station at Stockholm. He was soon able to preach in Swedish, and acquired a taste for Scandinavian literature, which he communicated to his younger brother, George. He attracted the notice of, first baron Bloomfield [q. v.], then plenipotentiary at Stockholm, who made him his domestic chaplain. He also enjoyed a brief but ardent friendship with Montalembert, who spent some time at Stockholm in 1829. Stephens was ordained as a Wesleyan minister in 1829, and stationed at Cheltenham in 1830.

His Wesleyan career ended in 1834, when he resigned under suspension for attending disestablishment meetings in Ashton-under-Lyne circuit. He had joined, under [q. v.], the movement for improving the conditions of factory labour, and thought establishment checked the popular sympathies of the clergy. (1771–1854) [q. v.] says of Stephens that he ‘professed himself a tory, but acted the part of a democrat.’ The opposition of leading liberals to the ‘Ten Hours Bill’ confirmed him as a ‘tory radical,’ a name first given by O'Connell to [q. v.] He threw himself with more zeal than discretion into the agitation for the ‘people's charter’ (8 May 1838), drafted by [q. v.] Lovett reckoned O'Connor and Stephens among the ‘physical force chartists’ with [q. v.], and though Stephens repudiated even the name of ‘chartist,’ and maintained that his views were ‘strictly constitutional,’ his impassioned language gave colour to another interpretation. As an orator he possessed unusual gifts; he was distinctly heard by twenty thousand people in the open air; his energy of expression and his mastery of homely sentiment were alike remarkable. His brother George designates him (1839) ‘the tribune of the poor;’ but his sympathy with popular needs was in excess of his political sagacity. His weekly sermons were for some time published as ‘The Political Pulpit.’ He contributed to the ‘Christian Advocate,’ edited by his brother John.

On 27 Dec. 1838 he was arrested at Ashton-under-Lyne on the charge of ‘attending an unlawful meeting at Hyde’ on 14 Nov. He was tried at Chester on 15 Aug. 1839, the attorney-general, Sir John Campbell, prosecuting. Stephens defended himself, and was sentenced by Mr. Justice Pattison to find sureties for good behaviour for five years, after suffering imprisonment for eighteen months in the house of correction at Knutsford; for this Chester Castle was substituted. He writes that his confinement was made ‘as little irksome and unpleasant as possible,’ adding, ‘To a man who has slept soundly with a sod for his bed, and a portmanteau for his pillow, within a stone's throw of the North Cape, and who has made himself quite at home among Laplanders and Russians, there is nothing so very, very frightful in a moderately good gaol, as gaols now go’ (unpublished letter, 9 Sept. 1839). On the expiration of his five years' bail a presentation of plate was made to him (10 Feb. 1846).

He settled in 1840 at Ashton-under-Lyne, where he preached at a chapel in Wellington Road, and conducted several journalistic efforts: ‘Stephens's Monthly Magazine’ (1840), the ‘Ashton Chronicle’ (1848–9), the ‘Champion’ (1850–1). In 1852 he removed to Stalybridge. In 1856 he sold his Ashton chapel to Roman catholics (opened as St. Mary's, April 1856, rebuilt 1868), but still continued to preach at a chapel which he rented in King Street, Stalybridge, till 1875. He took part in various local agitations, retaining his power and popularity as a speaker, and being the recipient of various testimonials from his friends. For some time he was a member of the Stalybridge school board. He took no lead in politics, and claimed to stand aloof from parties. During his long career he published many pamphlets, not equal to his speeches, though he was an admirable letter-writer. In his later years he suffered from