Page:Dictionary of National Biography volume 49.djvu/337

 he set apart yearly a hundred merks, contributing in all two hundred and fifty merks (Fasti Aber. p. 532). Notwithstanding his previous zeal as a covenanter, and the fact also that he had been specially indebted to Cromwell, Row at the Restoration endeavoured to secure the favour of the new authorities by the publication of a poetical address to the king in Latin entitled Eucharistia basilikē, in which he referred to Cromwell as a ‘cruel vile worm.’ But this late repentance proved of no avail. In 1661 he was deposed from the principalship of King's College, and various writings which he had penned against the king were taken from the college to the cross of Aberdeen, where they were burned by the common hangman. Having saved no money while he held the principalship, Row now found himself in his old age compelled to maintain himself by keeping a school in New Aberdeen, some of his old friends also contributing to his necessities by private donations. Latterly he retired to the house of his son-in-law, John Mercer, minister of Kinellar, where he died about 1672. He was buried in the churchyard of Kinellar. Besides other children, he had a son John Row, minister first at Stronachar in Galloway, and afterwards at Dalgetty in Fife.

Row wrote a continuation of his father's history, which is included in the edition of that history published by the Wodrow Society and the Maitland Club in 1842. It is quaintly entitled ‘Supplement to the Historie of the Kirk of Scotland, from August Anno 1637, and thence forward to July 1639; or ane Handfull of Goate's Haire for the furthering of the building of the Tabernacle; a Short Table of Principall Things for the proving of the most excellent Historie of this late Blessed Work of Reformation.’

[Spalding's Memorialls of the Trubles, and Fasti Aberdonenses (Spalding Club); Robert Baillie's Letters and Journals (Bannatyne Club); Sir James Balfour's Annals; Memorials of the Family of Row, 1827; Hew Scott's Fasti Eccles. Scoticanæ, iii. 471.] 

ROW, THOMAS (1786–1864), hymn-writer, born in 1786, was educated for the baptist ministry. He lived first at Hadleigh, Suffolk, and became known to all the Calvinistic baptist congregations in East Anglia as a travelling preacher. Before 1838 he was settled as minister of a baptist church at Little Gransden, Cambridgeshire, and contributing regularly to the ‘Gospel Herald.’ His writings, chiefly hymns and religious papers, were first signed ‘A Labourer.’ He died on 3 Jan. 1864 at Little Gransden.

He published two volumes of hymns, without much poetical merit, many of which have passed into well-known collections. They are ‘Concise Spiritual Poems,’ &c., London, 1817, 12mo, containing 529 hymns and ‘Original and Evangelical Hymns … for private and public worship,’ London, 1822, 12mo, containing 543 hymns.

[Julian's Dict. of Hymnology, p. 979; Gospel Herald, 1838–64.] 

ROW, WILLIAM (1563–1634), Scottish presbyterian divine, born in 1563, was second son of John Row (1525?–1580) [q. v.], minister of Perth. He studied at the university of St. Andrews, where he graduated in 1587. Two or three years afterwards he was appointed minister at Forgandenny, in succession to one of his own name, probably a relative, and on 6 March 1589, by act of privy council, he was one of five charged with the maintenance of the true religion throughout the bounds of Perth, Stormont, and Dunkeld (, Reg. P. C. Scotl. iv. 466). On occasion of the ‘Gowrie conspiracy’ Row was one of the ministers who refused to give thanks publicly for the king's delivery until the fact of the conspiracy should be proven, and he was consequently cited to appear at Stirling before the king and council. On the plea that his life was in danger, an effort was made to deter him from obeying the summons. Nevertheless, he went to Stirling and boldly defended himself, arguing that Andrew Henderson, the Earl of Gowrie's chamberlain, and alleged would-be assassin of the king, had been not punished but rewarded. He was a member of the assembly held in 1602, and also joined in the protest against the proposed restoration of episcopacy, which was presented at the first session of the parliament which met at Perth on 1 July 1606. In 1607 he was moderator of the synod held at Perth, to which James VI sent the captain of his guards, Lord Scone, to compel the acceptance of a permanent moderator. Scone threatened Row that if he opposed the scheme ten or twelve of his guards would discharge their culverins at him. Row, nothing daunted, preached from ten till two, bitterly inveighing against the proposed appointment. Scone did not understand Latin, but, on being informed of Row's meaning, severely rebuked him. He was ultimately put to the horn, and summoned before the privy council. Failing to appear, in June 1607 he was arrested and imprisoned in Blackness Castle (ib. vii. 349n., 350n., 385–91, 522, viii. 7, 421, 434, ix. 258). On the petition of the assembly he was released in June 1614, and in 1624, through the favour of Alexander Lindsay, bishop of Dunkeld, patron of the