Page:Dictionary of National Biography volume 48.djvu/401

 was educated at Queens' College, Cambridge, of which he became a fellow, and in 1619 he held the office of proctor of the university. In 1629 he was appointed to the sub-deanery of Wells, which he resigned (Cal. State Papers, Dom. Ser. 19 March 1637-8) on his promotion, through the interest of Laud, to the see of Bangor, as a reward (according to Wood) for his integrity in discovering church goods to the value of 1,000l. His consecration took place in September 1637. He held, in commendam with his bishopric, the rectory of Llandyrnog and the sinecure rectory of Llanrhaiadr in Cimmerch (both of which continued to be so held by his successors until 1859), together with the archdeaconries of Bangor and Anglesea (which were held by occupants of the see between 1574 and 1685).

He is said to have suffered much for his adherence to the king during the civil war. In 1649 his temporal estates were sequestrated, and the manor of Gogarth was sold on 18 July 1650, but it is still one of the possessions of the see. He is mentioned as 'Doctor William Roberts, of Llanliddon (Llanelidan) in the county of Denbigh,' in a list of those whose estates were declared forfeited for treason by an act of 18 Oct. 1652 (, Acts and Ordinances, ii. 216), but all his property was restored to him in 1660. In the following year he recommenced services in the cathedral and settled the 'orders and turns of preaching' (his scheme is printed in Bangor, p. 289).

He died on 12 Aug. 1665 at the rectory. Llandyrnog, near Denbigh, and was buried in the chancel of that church, where was placed an inscribed memorial slab, removed in 1877 to the south aisle near the font. By his will he bequeathed 100l. towards adorning the choir of the poor cathedral church of Bangor, which (according to a letter addressed by him to Laud on 29 Oct. 1639) had then not a penny of yearly revenue to support the walls, much less to buy utensils' (Cal. State Papers, s.a.) This sum was devoted by his successor towards restoring the organ. He also left 100l. to Queens' College, Cambridge, to found an exhibition for a poor scholar from the diocese of Bangor, a like sum to Jesus College, Oxford, and 200l. to be distributed among the poor of Westminster and St. Giles's, London, which were visited by the plague. A portrait of him, with beard and long hair, and wearing his robes and a close black cap, was formerly at Pontruffydd, near Denbigh.

 ROBERTS, WILLIAM (1767–1849), barrister and author, born at Newington Butts, Surrey, in 1767, was second son of William Roberts. The family in earlier days possessed the manor of Abergavenny, Monmouthshire. A marble tablet describing the genealogy for three hundred years was erected in Abergavenny church by a kinsman, [q. v.], provost of Eton. William Roberts, the father, who appended some Latin hexameters to the inscription, became, after serving in the army, a successful tutor at Wandsworth; he published ‘Thoughts upon Creation’ in 1782, and ‘Poetical Attempts’ in 1784 (Dict. Living Authors, 1816).

William Roberts the younger was sent first to Eton, and afterwards to St. Paul's school, where his uncle, Richard Roberts, was head-master. In 1783 he gained a scholarship at Corpus Christi College, Oxford. Here his tutor was [q. v.], whom Roberts helped both with his pupils and in his literary work. He graduated B.A. in 1787 and M.A. in 1791. In 1788 he won the English-essay prize, the subject being ‘Refinement,’ and in 1791 edited for the university the ‘Marmora Oxoniensia.’ Dr. Cooke, the president of Corpus, described him as ‘the splendid ornament of his college.’

In 1791 Roberts travelled abroad as tutor. At Zürich he made the acquaintance of Lavater, and Gibbon invited him to dinner at Lausanne. On his return to England he studied law under Sir Allan Chambre. He was called to the bar from the Middle Temple on 28 Nov. 1806, but subsequently entered at Lincoln's Inn. He was already married, and early turned his attention to literature as a source of income. While at Oxford he had contributed to Murray's ‘English Review,’ and in 1792 conducted a bi-weekly publication called ‘The Looker-on,’ the greater part of which he wrote under the pseudonym of ‘the Rev. Simeon Olive-branch.’ Humorous articles were contributed by James Beresford, author of ‘The Miseries of Human Life.’ Eighty-six numbers of the ‘Looker-on’ appeared; all were reissued in Chalmers's ‘British Essayists’ (vols. xxxv–xxxvii.).

From 1811 to 1822 Roberts was editor of the ‘British Review,’ a short-lived periodical, tory in politics, and advocating evangelical views on religious topics. One of the chief episodes of his editorship was a quarrel with Byron. To hostile criticism of Byron's work, 