Page:Dictionary of National Biography volume 46.djvu/76

 society; began a commonplace book; and gave evidence of an acute critical gift in a letter, entitled ‘A Discussion on Compositional Thinking’ (Life, by his brother, p. 76).

From 1822 to 1827 he studied theology, both at the United Secession Hall and at Glasgow University. In spite of bad health, he devoted his leisure to literature, and began in 1825 the work which developed into the ‘Course of Time.’ It was prompted by Byron's ‘Darkness,’ which he found in a miscellany. John Blackwood, supported by the opinion of Professor Wilson and David Macbeth Moir [q. v.] (Delta), published the poem in the spring of 1827.

After two years of preparation at Dunfermline, Pollok received his qualification as a probationer under the United Association Synod on 2 May 1827. He preached once in Edinburgh, and three times at Slateford, in the neighbourhood, but his health disallowed any permanent engagement. Dr. Belfrage of Slateford befriended him, consulted Dr. Abercrombie and other eminent physicians in his interest, and agreed with them that he should visit Italy. Among his many visitors at Slateford was Henry Mackenzie [q. v.], author of the ‘Man of Feeling,’ then eighty-four years of age. At length he made with his sister, Mrs. Gilmour, the voyage from Leith to London, where the doctors pronounced him unfit for further travel. His sister settled with him at Shirley Common, near Southampton, where he died 18 Sept. 1827. He was buried in the neighbouring churchyard of Millbrook, and a granite obelisk over his grave bears the inscription, ‘His immortal Poem is his monument.’ His portrait, painted by Sir Daniel Macnee, P.R.S.A., is in the National Portrait Gallery, Edinburgh.

‘The Course of Time,’ Edinburgh, 1827, 8vo, is Pollok's one permanent contribution to literature. It is in ten books, the blank verse in which it is written recalling Cowper and Young, whose harmonies Pollok regarded as the language of the gods. Concerned with the destiny of man, the poem is conceived on a stupendous scale, which baffled the writer's artistic resources. Never absolutely feeble, it tends to prolixity and discursiveness, but is relieved by passages of sustained brilliancy. It reached its fourth edition in 1828, and its twenty-fifth in 1867. An edition, with illustrations by Birket Foster and Mr. John Tenniel, appeared in 1857 (London, 8vo), and the seventy-eighth thousand appeared at Edinburgh in 1868.

Of Pollok's other experiments in verse, published in the ‘Life’ by his brother, the most remarkable is his contemplative ‘Thoughts on Man,’ in chap. vi. The three tales, written in 1824–5, ‘Helen of the Glen,’ ‘Ralph Gemmell,’ and ‘The Persecuted Family,’ treating of the covenanters, were published anonymously, in a time of stress, for what they would bring, and Pollok never acknowledged them. After his death the publishers issued them with his name. His wide reading and discrimination are displayed in his comprehensive ‘Survey of Christian Literature.’

 POLTON, THOMAS (d. 1433), bishop successively of Hereford, Chichester, and Worcester, may be the Thomas Polton who was temporarily archdeacon of Taunton in 1395, and again about 1403, and held a prebend at Hereford between 1410 and 1412 (, i. 167, 516). From 1408 he was prebendary of York, of which cathedral he was elected dean on 23 July 1416, being then described as bachelor of laws, but of what university does not appear (ib. iii. 124, 196, 215; cf. Fœdera, ix. 370). Meanwhile he had acted, from 8 June 1414, as the king's proctor at the papal court, and simultaneously with his promotion to the deanery of York was appointed one of the English ambassadors to the council of Constance (ib.) As papal prothonotary and head of the English ‘nation,’ he took a very prominent part in the proceedings of the council (, vols. iv–v.;, v. 467, 620). After the council broke up, Polton continued to reside at Rome as papal notary and proctor for Henry V, and even when Pope Martin provided him by bull, dated 15 July 1420, to the bishopric of Hereford, and consecrated him at Florence six days later, he did not at once return to England (, i. 464). On the death of Richard Clifford, bishop of London, in August 1421, the chapter, on 22 Dec., elected Polton in his place, but the pope had already (17 Nov.) translated John Kemp [q. v.] from Chichester to London, and Polton from Hereford to Chichester (ib. i. 245, 294). In January 1426, as part of a compromise with the pope with regard to the filling up of several sees then vacant, the privy council agreed that Polton, who was then in 