Page:Dictionary of National Biography volume 46.djvu/63

 :: Copies of Extracts from Old Evidences,’ Mill Hill, 1840? These collections were largely used by (among others) Prince, Risdon, and Tuckett, in his edition of the ‘Visitation of Devonshire in 1620,’ published in 1859.
 * 1) A thin folio volume containing coats-of-arms, &c.
 * 2) A volume of deeds and grants to Tor Abbey, Devonshire.



POLE, WILLIAM WELLESLEY, (1763-1845), master of the mint. [See .]

POLEHAMPTON, HENRY STEDMAN (1824–1857), Indian chaplain, was the second son of Edward Polehampton, M.A., rector of Great Greenford, Middlesex, by his wife, younger daughter of Thomas Stedman, vicar of St. Chad's, Shrewsbury, and was born at his father's rectory on 1 Feb. 1824. Admitted on the foundation of Eton College in 1832, he proceeded thence to Oxford, where he matriculated from Pembroke College on 17 Nov. 1842 as a Wightwick scholar, a distinction which he obtained as being of the founder's kin. His university career was undistinguished; he became a fellow of his college in 1845, and in November 1846 was admitted B.A. without taking honours. He proceeded M.A. in 1849.

Following the family tradition, he was ordained deacon on 18 June 1848. At Easter 1849, after a few months of tutorial work, he was appointed assistant curate of St. Chad's, Shrewsbury, doing good work among the victims of the cholera when it visited that town. In 1849 he was presented by his college to the rectory of St. Aldate's, Oxford, a living which he soon resigned, because it was not tenable with his fellowship. Finding no further chance of preferment, he accepted an East Indian chaplaincy in September 1855. On 10 Oct. he married Emily, youngest daughter of C. B. Allnatt, esq., of Shrewsbury, barrister, and, with his wife, sailed for Calcutta on 4 Jan. 1856. At his own desire he was appointed chaplain to the Lucknow garrison, and arrived there on 26 March. During the summer of 1856 he was instrumental in relieving the sufferers from cholera, which had especially attacked the 52nd regiment. After recovering from a severe illness, he made several tours to Sultanpur, Sitapur, and the neighbourhood, and returned to Lucknow in time to witness the outbreak of the mutiny there (3–30 May 1857). He took refuge within the Residency, his wife volunteering as nurse, when the siege began, 30 June. Eight days later he was wounded by a stray shot, cholera supervened, and he died on 20 July, while the first great attack was being made on the Residency. He was buried in the Residency garden. A tablet to his memory was afterwards set up in St. Chad's Church, Shrewsbury.

The value of his services during his brief residence in Lucknow was attested in the official despatches of Havelock. He was a good athlete. His literary remains comprise merely a brief diary of his Indian career, with a few letters.



POLENIUS, ROBERT (d. 1150), cardinal. [See .]

POLHILL, EDWARD (1622–1694?), religious writer, son of Edward Polhill (d. 1654), rector of Ellington, Kent, by his second wife, Jane, daughter of William Newton of Lewes, was born in 1622. He entered Gray's Inn on 16 June 1638–9, and was called to the bar (, Gray's Inn Register), but he chiefly divided his time between the care of his family estates in Burwash, Sussex, where he was justice of the peace, and the compilation of religious tracts, somewhat Calvinistic in temper, but supporting the established church. ‘It was hard to say which excelled, the gentleman or the divine’ (Life of Phil. Henry, p. 422). Lazarus Seaman claimed ‘knowledge of him from his childhood,’ and ‘certified of his domestical piety’ (Divine Will, preface). Polhill died about 1694.

Polhill wrote:
 * 1) ‘The Divine Will considered in its Eternal Degrees and holy Execution of them,’ London, 1673; strongly Calvinistic in tone, with prefaces by  (1616–1683) [q. v.] and Lazarus Seaman; 2nd edit., London, 1695; partly reprinted at Berwick, 1842, as ‘An Essay on the Extent of the Death of Christ.’
 * 2) ‘An Answer to the Discourse of William Sherlock touching the Knowledge of Christ and our Union and Communion with Him,’ London, 1675. ‘When I read Sherlock's book,’ says Polhill, ‘I thought myself in a new theological