Page:Dictionary of National Biography volume 39.djvu/187

 Passions and Faculties of the Soul of Man' (London, Humphrey Moseley, 1653, 8vo). In 1657–8 he, along with other of his townsmen, engaged in a controversial discussion with Richard Heyrick [q. v.] and other leaders of the Manchester presbyterian classis. At the Restoration he mustered the remains of an auxiliary band, with whom he headed an imposing procession to the Manchester collegiate church on the coronation day, 23 Aug. 1661. Among other local public offices held by him were those of justice of the peace, boroughreeve of Manchester (1661-2), and feoffee of Chatham's Hospital and Library. He married Jane, daughter of John Lever of Alkrington, and died at Ancoats in October 1672, leaving three sons.

 MOSLEY, SAMUEL (fl. 1675–1676), New England settler, was in 1675 living at Boston, Massachusetts, apparently a man of repute and substance. Through his marriage with a sister of Isaac Addington, afterwards secretary of the colony, he was connected with most of the principal families of the town.

On the outbreak of the war with 'King Philip,' the chief of the Narragansett tribes, in June 1675, two companies of militia were raised by order of the Boston council. Mosley supplemented this little force by a third company of volunteers, or, as they were then called, 'privateers,' a term misunderstood by later writers, who have denounced Mosley as 'a ruffianly old privateer from Jamaica' (, ii. 220). There is no evidence to connect him either with Jamaica or the sea. The 'Philip's war' came to an end with the death of Philip on 12 Aug. 1676 at the hands of Captain Benjamin Church, but during the year of its continuance many sharp and bloody skirmishes were fought, in most of which Mosley took a distinguished part, more especially in the capture and destruction, on 19 Dec. 1675, of Canonicut, a fortified encampment to the west of Rhode Island. The small army of about a thousand men had to march thither some fifteen miles through the snow. Mosley and Devonport, a near connection of his, led the storming party, and the victory was complete, though with the loss of Devonport and two hundred killed and wounded. But the huts were burnt, and when the fight was over there was no shelter for the victors. Another terrible march in the snow was fatal to a large proportion of the wounded.

Mosley was said by the clergy of the Indian missions to be brutal in his treatment of the Indians, and especially of the Christian Indians. He is said, for instance, to have made an unprovoked raid on a mission at Marlborough, to have plundered and beaten the disciples, and to have driven eleven of them, including six children, three women, and one old man, into Boston (, p. 501). But another clergyman, not connected with the mission, declared that Mosley merely arrested at Marlborough eleven Indians who were reasonably suspected of murdering a white man, his wife, and two children at Lancaster, some nine miles off. 'But upon trial [at Boston] the said prisoners were all of them quitted from the fact' (, p. 30). Mosley is said to be the original hero of the story of the man who scared the Indians by taking off his wig and hanging it on the branch of a tree, in order that he might fight more coolly. From the Indian point of view a man who could thus play with his scalp was an enemy not lightly to be encountered. The spelling of his name is taken from a facsimile of his signature given by Winsor (i. 313).

 MOSS, CHARLES (1711–1802), bishop successively of St. David's and of Bath and Wells, son of William Moss and Sarah his wife, was born in 1711, and baptised 3 Jan. of that year. The elder Moss farmed a 'pretty estate,' inherited from his father, at Post- wick, Norfolk (, Lit. Anecd. iv. 223). Charles's paternal uncle was Dr. Robert Moss [q. v.], dean of Ely, who at his death in 1729 bequeathed to him, as 'a promising youth' (ib.), the bulk of his large property. He had already, in 1727, entered Caius College, Cambridge, as a pensioner, whence he graduated B.A. in 1731, and M.A. in 1735, and in the latter yearwas elected to a fellowship. He was brought under the notice of Bishop Sherlock, then bishop of Salisbury, whose ' favourite chaplain' he became (, Autobiography, p. 178), and was by him placed on the ladder of preferment, which he climbed rapidly. In 1738 he was collated to the prebend of Warminster in Salisbury Cathedral, and in 1740 he exchanged it for that of