Page:Dictionary of National Biography volume 38.djvu/428

 :: thereunto annexed,' 1655.
 * 1) 'Conjectura Cabbalistica &hellip; or a Conjectural Essay of Interpreting the Minde of Moses, according to a Threefold Cabbala: viz. Literal, Philosophical, Mystical, or Divinely Moral,' 1653; dedicated to his brother Platonist, Dr. Cudworth.
 * 2) 'Enthusiasmus Triumphatus, or a Discourse of the Nature, Causes, Kinds, and Cure of Enthusiasme; written by Philo-philus Parrasiastes, and prefixed to Alazonomastix his Observations and Reply,' &c., 1656.
 * 3) 'The Immortality of the Soul, so farre forth as it is demonstrable from the Knowledge of Nature and the Light of Reason,' 1659; dedicated to Viscount Conway, the husband of his heroine pupil.'
 * 4) 'An Explanation of the Grand Mystery of Godliness; or a True and Faithful Representation of the Everlasting Gospel of our Lord and Saviour Jesus Christ,' 1660.
 * 5) 'A Modest Enquiry into the Mystery of Iniquity,' and an 'Apologie,' &c., 1664.
 * 6) 'Enchiridion Ethicum, praecipua Moralis Philosophise Rudimenta complectens, illustrata ut plurimum Veterum Monumentis, et ad Probitatem Vitae perpetuo accommodate,' 1667, 1668, 1669, 1695, 1696, and 1711.
 * 7) 'Divine Dialogues, containing sundry Disquisitions and Instructions concerning the Attributes of God and His Providence in the World,' 1668, More's best-known work. The most authentic edition appeared in 1713.
 * 8) 'An Exposition of the Seven Epistles to the Seven Churches; Together with a Brief Discourse of Idolatry, with application to the Church of Rome.' The title of the latter in the volume itself is 'An Antidote against Idolatry,' and it elicited from More in reply to attacks 'A brief Reply to a late Answer to Dr. Henry More his antidote against Idolatry,' 1672, and 'An Appendix to the late Antidote against Idolatry,' 1673.
 * 9) 'Enchiridion Metaphysicum: sive, de rebus incorporeis succincta et luculenta dissertati; pars prima,' 1671, an attack on the Cartesian philosophy, which he had in earlier life admired.
 * 10) 'Remarks upon two late ingenious Discourses [by Sir, q. v.]; the one, an Essay, touching the Gravitation and non-Gravitation of Fluid Bodies; the other, touching the Torricellian Experiment, so far forth as they may concern any passages in his "Enchiridion Metaphysicum," 1676.
 * 11) 'Apocalypsis Apocalypseos; or the Revelation of St. John the Divine unveiled: an exposition from chapter to chapter and from verse to verse of the whole Book of the Apocalypse,' 1680.
 * 12) 'A Plain and continued Exposition of the several Prophecies or Divine Visions of the Prophet Daniel, which have or may concern the People of God, whether Jew or Christian,' &c., 1681.
 * 13) 'A Brief Discourse of the Real Presence of the Body and Blood of Christ in the Celebration of the Holy Eucharist; wherein the Witty Artifices of the Bishop of Meaux [Bossuet] and of Monsieur Maimbourg are obviated, whereby they would draw in the Protestants to imbrace the doctrine of Transubstantiation,' 1681.

More is also believed to have written 'Philosophiae Teutonicae Censura,' 1670, a criticism of the theosophy of Jacob Boehme; and to have edited Joseph Glanvill's 'Saducismus Triumphatus,' 1681. He certainly contributed largely to the volume, and also wrote many of the annotations to the same writer's 'Lux Orientalis,' 1682. More thoroughly sympathised with Glanvill in his intense belief in witchcraft and apparitions. Several letters from More to Dr. Worthington are printed in Dr. Worthington's 'Diary,' and some 'Letters Philosophical and Moral' between John Norris and Henry More are added to Norris's 'Theory and Regulation of Love,' 1688. 'A Collection of several Philosophical Writings of Dr. Henry More' includes his 'Antidote against Atheism,' with the Appendix, 'Enthusiasmus Triumphatus,' 'Letters to Des Cartes,' &c., 'Immortality of the Soul,' and 'Conjectura Cabbalistica.' A fourth edition, 'corrected and much enlarged,' was put forth in 1712, and was 'enriched with all the Scholia or Notes that he added afterwards in his Latin edition of these works.'

Between 1672 and 1675 More was principally engaged in translating his English works into Latin. In 1675 appeared 'Henrici Mori Cantabrigiensis Opera Theologica, Anglice quidem primitius scripta, mine vero per autorem Latine reddita. Hisce novus praefixus est De Synchronismis Apocalypticis Tractatulus.' This was followed in 1679 by a larger work in 2 vols., 'Henrici Mori Cantabrigiensis Opera Omnia, tum quae Latinè tum quae Anglicè scripta sunt; nunc vero Latinitate donata instigatu et impensis generosissimi juvenis Johannis Cockshutt nobilis Angli.' Mr. Cockshutt of the Inner Temple had left a legacy of 300 l. to More to have three of his principal pieces translated into Latin, but More complied with the terms of the legacy by translating into Latin many more of his English works. In 1692 were published 'Discourses on Several Texts of Scripture. By the late Pious and Learned Henry More, D.D.,' with a preface signed 'John Worthington;' and in 1694 'Letters on Several Subjects,'