Page:Dictionary of National Biography volume 32.djvu/220

 execution he intended,' but sneers at his attempt to make the methodists resemble 'everything that is bad,' while Southey contented himself with vouching 'for the accuracy of Lavington's Catholic references' (Life and Corresp. ii. 345).

A cognate work by Lavington was entitled 'The Moravians compared and detected,' 1755, in which they were likened to 'the ringleaders and disciples of the most infamous Antient Heretics,' but it attracted little attention. He published many sermons, one of which, called 'The Influence of Church Music,' was preached in Worcester Cathedral at the meeting of the three choirs on 8 Sept. 1725, and passed into a third edition in 1753. Two of his letters, the property of Mr. Lewis Majendie, are described in the Hist. MSS. Comm. 5th Rep. App. pp. 322–323, and in the 'Discourses and Essays' of Dr. [q. v.], a contemporary at Winchester College, is a Latin strena in praise of Lavington when made a bishop.



LAVINGTON, JOHN (1690?–1759), presbyterian divine, born about 1690 or a little later, was probably educated for the ministry in London. In 1715 he was chosen colleague to John Withers in the pastorate of Bow Meeting, Exeter, and was ordained on 19 Oct. along with (1691?–1744) [q. v.] The two pastors of Bow Meeting preached also at the Little Meeting, in rotation with the two pastors of James' Meeting. Of all four, Lavington was the only one unaffected in his theology by the movement towards Arianism, initiated by the publication of the ‘Scripture Doctrine of the Trinity’ (1712), by (1675–1729) [q. v.] Hence, in the controversies which belong to the life of [q. v.], he took, though a young man, a leading part on the orthodox side. Lavington drew up the formula of orthodoxy adopted (by a majority of more than two to one) in September 1718 by the Exeter assembly of divines (including the presbyterian and congregationalist ministers of Devon and Cornwall), viz.: 'that there is but one living and true God; and that Father, Son, and Holy Ghost are the one God.' For thirty-five years an adhesion to this formulary, or its equivalent, was the condition of license or ordination by the Exeter assembly. [q. v.], who became one of the pastors of James' Meeting in 1750, moved that it be set aside. Acting in concert with congregationalists, Lavington, in 1752, instituted a 'Western academy' at Ottery St. Mary, Devonshire, for the training of an orthodox ministry; the principal tutor was his son John. The names of six students are preserved, the best known being John Punfield, a predecessor of [q. v.] at Birmingham. In 1753 the assembly repealed the resolution of 1718, thus making belief in the doctrine of the Trinity an open question. By this time the ministers of Cornwall had left the assembly; the vote for repeal was 14 to 9, with three neutrals; among the majority was (1720–1770) [q. v.] the biographer. Lavington died in 1759. He published nothing with his name, but had a hand in several of the anonymous pamphlets issued during the Exeter controversy, 1719–20.

His son, (d. 1764), ordained 29 Aug. 1739, died 20 Dec. 1764. He published several sermons, 1743–59; others were published in 1790.



LAW, CHARLES EWAN (1792–1850), recorder of London, second son of, first baron Ellenborough, [q. v.], by his wife, Anne, daughter of George Phillips Towry of the victualling office, was born on 14 June 1792. He was educated at St. John's College, Cambridge, where he graduated M.A. 1812 and LL.D. 1847. Having been admitted a member of the Inner Temple in 1813, Law was called to the bar on 7 Feb. 1817, and subsequently became a member of the home circuit. Previously to his call he was appointed by his father clerk of the nisi prius in London and Middlesex in the court of king's bench, and shortly afterwards became a commissioner of bankruptcy. On 30 Jan. 1823 he was elected by the court of common council one of the four common pleaders of the city of London, and in 1828 was appointed a judge of the sheriff's court. In 1829 he 