Page:Dictionary of National Biography volume 31.djvu/399

 1803, and to its first exhibition in 1805 the latter contributed fourteen works. In 1808, when Crome became president, Ladbrooke was elected vice-president. In 1816 he, with Stannard, Thirtle, and a few other members, having ineffectually urged a modification of some of the rules, seceded from the society, and started a rival exhibition, but this proved a failure, and was abandoned after three years. Between 1804 and 1815 Ladbrooke was an occasional exhibitor at the Royal Academy, and up to 1822 at the British Institution. He engaged successfully in teaching, and was able to retire with a competence many years before his death. He died at his house on Scoles' Green, Norwich, on 11 Oct. 1842.

Ladbrooke was a clever painter, chiefly of views of Norfolk scenery; but his reputation has never been more than local. He published aquatints of two of his pictures, ‘A View of the Fellmongers on the River near Bishop's Bridge’ and ‘A View of Norwich Castle.’ His ‘Views of the Churches of Norfolk,’ a series of over 650 lithographic plates, were published in five volumes in 1843. Two of Ladbrooke's sons were well-known artists.

(1800–1870), the second son, was born at Norwich on 20 April 1800. He wished to enter the church, but at his father's desire adopted landscape-painting as a profession. He acquired some reputation, especially for his moonlight scenes, and exhibited occasionally at the British Institution and the Suffolk Street Gallery. He died on 18 Nov. 1870.

(1803–1879), Robert Ladbrooke's third son, was born in 1803. He became a pupil of John Crome (his uncle by marriage), whose manner he followed, and excelled in the representation of woodland scenery. He exhibited at the Royal Academy in 1821 and 1822, and frequently at the British Institution and the Suffolk Street Gallery up to 1873. He died at Mousehold, Norwich, on 11 July 1879. 

LADYMAN, SAMUEL, D.D. (1625–1684), divine, son of John Ladyman of Dinton, Buckinghamshire, was born in 1625. He entered Corpus Christi College, Oxford, as a servitor 3 March 1642–3, graduated B.A. on 13 July 1647, was made fellow by the parliamentary visitors in 1648, and graduated M.A. on 21 June 1649. He became a frequent preacher and, according to Wood, was ‘a noted person among the presbyterians.’ This seems an error; he became an independent, and in this capacity was placed as minister at Clonmel, co. Tipperary, with a salary of 170l. under the civil establishment of 1655. In May 1658 he was one of some thirty ministers summoned to Dublin by Henry Cromwell, for consultation on church finance and other matters; he signed the submissive address presented to Cromwell by nineteen of them. At the Restoration he conformed, and received the vicarage of Clonmel. He was prebendary of Cashel in 1677; subsequently he became archdeacon of Limerick and D.D. He died in February 1683–4, and was buried in the chancel of St. Mary's, Clonmel, where there is a tablet to his memory. By his will (dated 1683) he left 5l. per annum for educating ten poor children, and 5l. to be given annually in alms. He married Grace (d. March 1663 or 1664), daughter of Dr. William Hutchinson of Oxford, and had several children, of whom Samuel, Francis, and Grace died in infancy; John died on 9 Dec. 1675, aged 20; and Jane died on 27 Sept. 1681, aged 21. John Ladyman of Knockgraffon, buried at Cashel on 2 Oct. 1731, was probably his grandson.

He published ‘The Dangerous Rule,’ &c., 1658, 12mo (sermon before the judges at Clonmel). 

LAEGHAIRE or LOEGHAIRE (d. 458), king of Ireland, succeeded Dathi, his first cousin, as king in 428, and was the eldest of the fourteen sons of Niall Noighiallach, king of Ireland, slain in 405. None of the chronicles mention the year of his birth, but as he was the eldest of his family, and as his son was in an independent chieftainry about 430, it may probably be fixed near 380. At Easter 432 St. Patrick came towards Tara. Easter Eve came very near the time of lighting the spring fire, which the king himself, in accordance with ancient custom, used to light upon the hill of Tlaghta in Meath. All fires were extinguished and relighted in succession to this. Patrick lit a great fire of his own in the plain, easily seen from Tara, and thus at once excited the attention and the anger of Laeghaire. When Patrick on the next day came slowly up the hill of Tara, singing his famous song, ‘Faed Fiadha,’ Laeghaire expressed a wish that he and his clerics should be killed at once; but neither the king nor his followers ventured to attempt what seemed likely to be followed