Page:Dictionary of National Biography volume 31.djvu/367

 at Troston Hall in the possession of Capell Lofft the elder [q. v.] A portrait of Kynnesman by Webster is at the Bury grammar school. It was engraved in mezzotint, at the cost of fourteen old pupils, by James Watson. Kynnesman wrote ‘A Short Introduction to Grammar,’ Ipswich, 1768; 2nd edition 1775.

 KYNSIGE, KINSIUS, KINSI, or CYNESIGE (d. 1060), archbishop of York, who, it is said, was brought into the world by a Cæsarean operation (Chronicle of Archbishops), was a monk of Peterborough, and became one of the chaplains or clerks of Edward the Confessor. He was consecrated archbishop of York in 1051, and in 1055 went to Rome to fetch his pall, which he received from Pope Victor. He gave gifts to Peterborough, which Queen Eadgyth [see ] afterwards took away, one of them being a copy of the gospels splendidly enriched with gold and jewels. At Beverley he built a tower to the minster, hung two bells in it, and enriched the church with books and ornaments. He also gave bells to Southwell and Stow. While his household lived at great expense he is said to have practised abstinence, and when travelling from place to place to preach, as his custom was during Lent, to have gone on foot. In 1059 he and Egelwine, bishop of Durham, and Earl Tostig joined in conducting Malcolm, king of Scots, to King Edward. On 5 May 1060 he dedicated Earl Harold's (1022?–1066) [q. v.] new church at Waltham, Stigand, archbishop of Canterbury, being held to be a schismatic. On 22 Dec. following he died at York, and was buried, in accordance with his wish, at Peterborough, on the north side of the choir near the high altar, where his tomb and his bones were discovered in the seventeenth century.

 KYNTON, JOHN (d. 1536), divinity professor at Oxford, was a Franciscan friar, though his connection with the Oxford convent seems to have been slight. He received the chancellor's license to incept as D.D. in 1500. He appears as vice-chancellor and senior theologus in 1503, 1504, 1506, 1507, 1510, 1512, and 1513. He preached the university sermon on Easter Sunday 1515. He was among the four doctors of divinity appointed by the university in 1521 to consult with Wolsey about the Lutheran doctrines, and he assisted in a further examination of the reformer's works undertaken by the theologians of Oxford at the king's command; he is said to have written on this occasion a treatise ‘Contra Doctrinam Mart. Lutheri.’ He was divinity reader to Magdalen College, and third Margaret professor of theology; he resigned the latter post in 1530; the date of his election is unknown. In 1530 he was one of the leading members of the committee of Oxford theologians to whom the question of the validity of the king's marriage was referred. Kynton died on 20 Jan. 1535–6, and was buried in the chapel of Durham College, now Trinity College, Oxford.

 KYNWELMARSH, FRANCIS (fl. 1570), poet. [See .]

KYNYNGHAM or CUNNINGHAM, JOHN (d. 1399), Carmelite, was a native of Suffolk, and since he appears to have been older than Wycliffe, must have been born about 1320. Kynyngham entered the Carmelite order at Ipswich, and thence went to study at Oxford, where he graduated as doctor of divinity previously to 1363, the probable date of his first controversy with Wycliffe (Fasciculi Zizaniorum, p. 454). He was present at the council of London on 19 May 1382, when Wycliffe was condemned, and preached the sermon at its conclusion (, col. 2650). He was present at the condemnation of Henry Crump [q. v.] at the council of Stamford on 28 May 1392. Previously to the latter date he had been appointed confessor to John of Gaunt. He was chosen twenty-first provincial of his order in a council held at Yarmouth in 1393, and held the office till his death. In 1398 he was appointed to take part in the deliberations at Oxford relative to the termination of the great schism (, Hist. and Antiq. Univ. Oxford, i. 534, ed. Gutch). He died in the house of his order at York 12 May 1399. Kynyngham is described as gentle of disposition and speech, though a strenuous opponent of Wycliffe and of his doctrines during many years (Fasc. Ziz. p. 3). The Bollandists speak of him as ‘blessed’ (Acta Sanctorum, July, ii. 249 F).

Kynyngham's controversies with Wycliffe