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  Philippart's Royal Military Calendar, 1820, iii. 376; Carter's Hist. Rec. 13th Light Infantry; Wellington's Supplementary Despatches, viii. 369, which is the only Peninsular notice of Keane in any of Wellington's despatches; ib. vols. ix. x. xi. ut supra; Gleig's British Army at Washington and New Orleans (London, 1847); Kaye's Hist. of the First Afghan War (London, 3rd ed. 1884), vols. i. ii., and the narratives referred to therein; W. H. Dennie's Narrative of Campaigns in Scinde, Beloochistan, and Afghanistan (Dublin, 1843); Goldsmid's Life of Outram (London, 1887), which contains nothing of interest, although Outram was Keane's aide-de-camp; obituary notice in Times, 1844; Gent. Mag. new ser. xxii. 426, (will) 658.]  KEANE, JOSEPH B. (d. 1859), architect, received his education as architect in the office of works at Dublin, and was fellow of the Royal Institute of Architects in Ireland. In 1832 he designed the Roman catholic church of St. Francis Xavier, Dublin, and in 1858 that of St. Lorcan Ua Tuathal, which he did not live to complete. Between 1846 and 1850 the Queen's College, Galway, was built from his designs. Keane died on 7 Oct. 1859.

[Dict. of Architecture; Redgrave's Dict. of Artists.]  KEARNE, ANDREAS (fl. 1650), sculptor, a native of Germany, married, a sister of Nicholas Stone the elder [q. v.] He assisted Stone in many of his works, notably the Water Gate at York Stairs, where Kearne carved the lioness on the left hand, and the gate at the stairs of old Somerset House, for which he carved the figure of the river Nile. Kearne executed various statues for Sir Justinian Isham [q. v.] at Lamport Hall, Northampton, and also statues of Venus and Apollo for the Countess of Mulgrave. Kearne died in England, leaving a son, who was alive about 1720.

[Walpole's Anecd. of Painting, ed. Wornum; Vertue's MSS. (Brit. Mus. Add. MS. 23069).]  KEARNEY, BARNABAS, in Irish (1567–1640), jesuit, born about 29 Sept. 1567, a native of Cashel, Ireland, was son of Patrick Kearney, by his wife Elizabeth Coney. His brother David was Roman catholic archbishop of Cashel from 1603 to 1625. Kearney entered the Society of Jesus at Douay, where he graduated M.A. in 1588, and commenced his noviceship at Tournay 17 Oct. 1589. He subsequently acted as professor of rhetoric and Greek at Antwerp and Lisle. He was sent to the mission of the jesuits in Ireland in 1603, and successfully evaded various attempts made by the government to arrest him. His difficulties are described in the letters which he addressed to the superiors of his society on the continent in 1604 and succeeding years. He is stated to have induced Thomas Butler, tenth earl of Ormonde [q. v.], to embrace the Roman catholic religion, and to have written an account of his relations with that nobleman, but this is not now accessible. Kearney was a zealous preacher. Latin versions of some of his sermons for Sundays and festival days were printed at Lyons in 1622, under the title of ‘Heliotropium.’ A second collection of his discourses was published at Paris in 1633, with the title, ‘Barnabæ Kearnæi, Cassellensis Hiberni, è Societate Jesu, sacerdotis, Heliotropium sive conciones de mysteriis redemptionis humanæ, quæ in Dominica passione continentur,’ 8vo. This volume was dedicated to Thomas Walsh, who succeeded Kearney's brother David as Roman catholic archbishop of Cashel. Kearney died in Ireland on 20 Aug. 1640.

[Foley's Records of the Society of Jesus, vii. 410; Irish Ecclesiastical Record, August 1874; Archives of Irish Jesuits; Bibliotheca Scrip. S.J. 1675; Collections by the Rev. G. Oliver, 1838; Ibernia Ignatiana, 1880; State Papers, Ireland, 1603–8; De Backer's Bibliothèque; Hist. MSS. Comm. 10th Rep. App. v. 340, &c.]  KEARNEY or CARNEY, JOHN, in Irish (d. 1600?), Irish divine, a native of Leyney in the province of Connaught, was matriculated as a sizar of Magdalene College, Cambridge, on 12 Nov. 1561, and proceeded B.A. 3 Feb. 1564–5, after having kept eleven terms (, Athenæ Cantabr. ii. 304). Soon afterwards he returned to Ireland, and aided the bishops to disseminate protestant doctrines among the Irish people through the medium of their native language. On 20 June 1571 he brought out the second edition of his ‘Aibidil air Caiticiosma,’ which is the first complete book now extant printed in the native language and characters (, Book of Common Prayer, Eccl. Hist. Soc., 1849, vol. i. Introd. p. xii). A previous edition, as he states in his preface, had appeared in 1563, but it is otherwise unknown. Of the second edition three copies are known to exist, one in the British Museum, one in the Bodleian Library, and a third in the library of Lincoln Cathedral. It was printed, as appears from the long title, in the house ‘over the bridge,’ and at the cost of John Uiser, alderman, and afterwards mayor of Dublin. The book begins with a long preface in inelegant Irish, and consists of four parts: (a) The ‘Aibgiter,’ or brief elements of the language; (b) the ‘Caiticiosma,’ or church catechism translated from the Book of Common Prayer; (c) ‘Urnaighthe,’