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 him to Laud, on the ground of his services to the diocese, for the vacant archbishopric of Cashel (, Works, ed. Elrington, xv. 444). The recommendation was without effect. In 1629 Jones became a prebendary of Emly, and in April 1633 bishop of Killaloe. Early in his episcopate he showed more favour to Scottish covenanters than Wentworth, the lord-deputy, and Laud, approved, and he was censured by the High Commission court. 'I am sorry old Jones of Killaloe is so faulty,' wrote Laud to Wentworth on 12 April 1634. According to Anthony a Wood, he retired to Dublin on the outbreak of the Irish rebellion, and, dying there on 2 Nov. 1646, was buried in St. Werburgh's Church. Harris states in his edition of Ware's account of the Irish bishops that Jones died in the 104th year of his age; but Ussher, in his letter of 1629, says that Jones was then sixty-nine years old, in which case he would be eighty-six at death. The fact that he had been a graduate of Oxford for seventy-eight years implies, however, that he was some years older. Three of his sons, (1605-1682),  (d. 1649), and Sir  (d. 1685), are separately noticed.

Another son, (d. 1678), bishop of Kildure, was educated at Dublin; succeeded his father as prebendary of Emly in February 1637-8; became treasurer of Limerick in 1639, and precentor there in 1641; archdeacon of Meath in February 1660-1; rector of Castletown, co. Meath, in 1663; and bishop of Kildare in 1667. As bishop he sought to recover the alienated property of the see. He died on 15 Dec. 1678, and was buried at St. Andrew's, Dublin.



JONES, LLOYD (1811–1886), advocate of co-operation, was born at Bandon, co. Cork, in 1811. He came to Manchester in 1827, where he followed his father's trade of fustian-cutting. It was then a comparatively well-paid trade, exercised by independent workmen in their own houses. When there was some expectation of another Peterloo massacre, Lloyd Jones, like many thousands of others in the north, provided himself with arms, with a view to active resistance. He joined a co-operative society in Salford in 1829, and subsequently became the chief platform advocate of Owen's plan of village communities. For many years these views were vigorously opposed by the clergy, who regarded Owen's theories as immoral. Jones had a good presence and a fine voice, with readiness and courage in controversy, He was the best, public debater of his day, and was in more discussions than any other of Owen's supporters. When the chartist proposal of a month's holiday was put forward in 1839, with a view to showing practically the importance of the labouring classes, Jones was appointed to address the chartists of the Manchester district, with whom the strength of the movement rested. An audience of five thousand men assembled in the Carpenters' Hall, and five thousand were at the doors. After Jones's speech the project was abandoned. No sufficient provision had been made, and the dangers were obvious.

From 1837 to his death in 1886 Jones was officially connected with the co-operative movement, and had a chief part in its organisation and development. He largely contributed to political and co-operative journalism. He edited periodicals in Leeds and London, and wrote many pamphlets. Jointly with Mr. J. M. Ludlow, he wrote the 'Progress of the Working Classes' (1867). His 'Life, Times, and Labours of Robert Owen,' was published by his son in 1889. He was president of the Oldham Congress, 1885, the seventeenth annual meeting of the co-operative society. He was frequently appointed arbitrator in trades union disputes.



JONES, MICHAEL (d. 1649), soldier, son of Dr. [q. v.], bishop of Killaloe, and brother of, D.D. [q. v.], and of Sir [q. v.], was a student at Lincoln's Inn when the civil wars began, but took service in the king's army in Ireland (, Memorials, iii. 121;, Diary, p. 242). After the cessation of hostilities in 1643 the extreme party among the Irish protestants determined to send Jones and other representatives to press their views on the king during the negotiations for the treaty with the Irish rebels, which were to take place at Oxford in the spring of 1644. Carte prints a speech which Jones addressed to Ormonde on behalf of his fellow-commissioners. Finding, however, that he would be expected to bring over his company to join the royal army in England, Jones declined to act, and shortly afterwards entered the service of the parliament (, Ormonde, ed. 1851, iii. 96, 104; vi. 23;, Hibernia Anglicana, ii. 139). Carte, who states that Jones 'had ever been puritanically inclined,' attributes his quitting the king's service to the fact that Sir Robert Byron had been preferred before him to the