Page:Dictionary of National Biography volume 27.djvu/344

 Spanish universities, but returned to Louvain, where he was residing with his sister in 1579. After visits to Rheims (July 1580) and to Rouen in 1586, he is found again in Paris in 1589. In the Cottonian MS. Titus B. ii. f. 224 is an intercepted letter from him to Cardinal Allen at Rome, dated at Antwerp 8 Jan. 1594. In a memorial drawn up in that year for the Archduke Ernest, governor of the Low Countries, regarding English persons and affairs in their relation to the government of Flanders, he is thus mentioned: ‘Hay tambien Ricardo Hopequins, hombre de grande fidelidad y zelo en las cosas del servicio de Dios y del rey’ (Douay Diaries, pp. 403, 406). The date of his death is unknown. Pits and Dodd speak highly of his learning and generosity.

He translated the following works from the Spanish of Father F. Lewis de Granada, provincial of the order of Friar-preachers, in the province of Portugal: 1. ‘Of Prayer and Meditation; wherein is conteyned fowertien devoute Meditations for the seven daies of the weeke, bothe for the Morninges and Eveninges. And in them is treyted of the consideration of the principall holie Mysteries of our Faithe,’ Paris, 1582, 8vo, illustrated by curious plates; London, 1592, 24mo; Douay, 1612, 24mo. 2. ‘A Memoriall of a Christian Life; Wherein are treated all such thinges, as apperteyne unto a Christian to doe, from the beginninge of his conversion until the ende of his Perfection,’ Rouen, 1586, 8vo, with many neat engravings; Rouen, 1599, 8vo; Douay, 1612, 8vo; St. Omer, 1625, 8vo.

 HOPKINS, WILLIAM (fl. 1674), stenographer, was a writing-master and professional teacher of shorthand in London, where he published a little work, beautifully engraved by John Drapentier, entitled ‘The Flying Pen-Man, or the Art of Short-Writing by a more easie, exact, compendious, and speedy way,’ London [1670], 12mo; 2nd edition, 1674, with the author's portrait prefixed. From the address to the reader it appears that it was a main part of his design to ‘accommodate our merchants, and others English in the parts beyond the seas, with this Succinct, Secret, and Litle Pocket Consort, that there, in spite of Misguided Zeal, the Doctrine which is only necessary (but forbidden to be read in our Native Language on the other side of the water) may be read secretly and at pleasure, with safetie because Secret.’ Hopkins's scheme of stenography is founded partly on the Cartwright-Rich method, and partly on earlier systems.

 HOPKINS, WILLIAM (1647–1700), divine, born at Evesham, Worcestershire, on 2 Aug. (baptised 28 Aug.) 1647, was the son of (1620–1666), rector of All Saints Church, Evesham, who was ejected from Evesham in 1662 for nonconformity, but afterwards, when at Dumbleton in Gloucestershire, took the Oxford oath to avoid the operation of the Five Mile Act, and wrote ‘Salvation from Sin,’ &c., London, 1655, 8vo, to which Richard Baxter contributed a preface. William Hopkins was sent to the free school of his native town, and on 29 Oct. 1661 became a commoner of Trinity College, Oxford, migrating in 1666 to St. Mary Hall. He graduated M.A. 9 April 1668, D.D. 5 July 1692. On 2 Sept. 1671 he accompanied Henry Coventry as chaplain in his second embassy to Sweden [see ], and there began the study of northern antiquities, ‘in which,’ says Hickes, ‘he was a good proficient.’ On Coventry's recommendation he was made a prebendary of Worcester Cathedral on 22 March 1675. On 23 June 1678 the dean and chapter of the cathedral gave him the curacy of Mortlake, Surrey, from which he was preferred in 1686 to the vicarage of Lindridge, Worcestershire. He was also, about 1680, afternoon preacher at St. Lawrence Jewry, London, and on 16 May 1697 was chosen master of St. Oswald's Hospital, Worcester. He gave up his salary as master to form a fund for the benefit of the hospital. In 1686 Hopkins went to live in Worcester. He held his prebend there till his death, from a fever, on 18 May 1700. He was buried in Worcester Cathedral. Hickes, dean of Worcester, who was intimate with Hopkins from about 1680, says he was a modest, benevolent, and learned man, who gave him great assistance while he was dean. He married, first, on 3 Feb. 1678, Averill (d. 1691), daughter of Thomas Martin; secondly, in the autumn of 1699, Elizabeth Whitehorne, widow of Dr. Whitehorne of Tewkesbury.

Hopkins published ‘The Book of Bertram or Ratramnus concerning the Body and Blood of the Lord’ (Latin, with English translation),