Page:Dictionary of National Biography volume 24.djvu/113

  

HALLAM, JOHN (d. 1537), conspirator, was a native of Cawkill, Yorkshire, and had much local influence and popularity. A determined Romanist he strenuously opposed the king's supremacy and the suppression of the monasteries. When the priest announced at Kilnskill that the king had suppressed St. Wilfrid's day, Hallam angrily protested, and persuaded the villagers to keep the feast. When the news of the pilgrimage of grace in Lincolnshire (1536) arrived, Hallam, who was at Beverley, read Aske's proclamation [see ], exhorting the people of the East Riding to restore the old religion and re-establish the monasteries, and took the pilgrim's oath himself. He was made one of the captains of the rebel forces between Beverley and Duffield, and marched with the Beverley contingent under Stapleton to capture Hull. Hallam remained there as governor; but when the rebellion was suppressed he was ousted by Rogers, the mayor, and Alderman Eland, both being knighted for their services. Hallam shared in the general pardon, but in January 1537 he, with Sir [q. v.] and others, concocted the second pilgrimage. From Settrington, their headquarters, Bigod marched to Beverley, and Hallam to Hull, which place he and his followers entered on market day disguised as farmers. They were discovered and pursued. Hallam was captured and dragged inside the Beverley gate just as Bigod's troop arrived. He was summarily tried, convicted, and hanged in January 1537.



HALLAM or HALLUM, ROBERT (d. 1417), bishop of Salisbury, was born probably between 1360 and 1370, and educated at Oxford. He was given the prebend of Bitton in Salisbury Cathedral, 26 Jan. 1394–1395 (, Fasti Eccl. Sarisb. p. 366), and that of Osbaldwick in York Cathedral 16 March 1399–1400 (, Fasti Eccl. Angl. ed. Hardy, iii. 207). On 7 April 1400 he was collated to the archdeaconry of Canterbury (ib. i. 42). In 1403 he was elected chancellor of the university of Oxford, and held the office, according to Wood (Fasti Oxon. p. 36, ed. Gutch), until 1406; but it seems more likely that he resigned according to the usual practice in the spring of 1405, especially since Dr. William Faringdon is mentioned as ‘cancellarius natus’ (or acting chancellor during a vacancy) on 12 July in that year. Hallam, on his election, was a master, but probably proceeded to the degree of doctor of canon law (which the brass upon his tomb shows him to have possessed) during the time that he was officially resident at Oxford.

After the murder of Archbishop Scroope in June 1405 the pope nominated him to the see of York, but the appointment was not carried out in consequence of the king's objections (, iii. 109). In the summer of 1406 Hallam appears to have resigned all the preferments above mentioned, and to have taken up his residence at Rome (ib. i. 42). In the following year he was made bishop of Salisbury by a bull of Gregory XII dated 22 June 1407 (ib. ii. 602); according to Bishop Stubbs, however (Reg. Sacr. Anglic. p. 63), the letters of provision were not issued until 7 Oct. The temporalities of the see were restored to him under the style of ‘late archbishop of York,’ 1 Dec. (, viii. 504), not 13 Aug. as Kite says (Monumental Brasses of Wiltshire, p. 98); and he made his obedience at Maidstone, 28 March 1408 (, l.c.). He was consecrated by Gregory XII at Siena (, l.c.;, p. 97).

In 1409 Hallam was appointed one of the ambassadors to attend the council of Pisa (, Hist. Anglic. ii. 280, Rolls Ser.), with full powers to bind the clergy and laity of England to whatever decisions might be come to respecting the restoration of unity in the church (, Rerum Conc. œc. Constant. tom. ii. 112). He preached before the council at its sixth session, 30 April (ib. 89, 112;, Conc. Coll. Ampliss. xxvii. 6, 114, 125; not 24 April, , xxvi. 1139), devoting his discourse to the main subject for which the assembly was convened, the union of the church.

On 6 June 1411 Hallam was made a cardinal priest by John XXIII (cf., i. 246). This at least is stated on documentary authority by Ciaconius and Oldoinus (Vit. Pontif. Roman. ii. 803 f.), but there is added the note that ‘titulum non obtinuit de more, quia Romam nunquam venit.’ Perhaps this irregularity may explain why the fact of his cardinalship has been often denied,