Page:Dictionary of National Biography volume 22.djvu/274

  ::, being a fourth vindication of the Papist Misrepresented,’ &c., London, 1686, 4to.
 * 1) ‘Nubes Testium; or a Collection of the Primitive Fathers, giving testimony to the Faith once delivered to the Saints,’ London, 1686, 4to.
 * 2) ‘A Discourse of the Use of Images in relation to the Church of England and the Church of Rome,’ London, 1687, 4to.
 * 3) ‘Transubstantiation defended and proved from Scripture,’ London, 1687, 4to.
 * 4) ‘Pope Pius [IV] his Profession of Faith vindicated from novelty in additional articles,’ London, 1687, 4to. Challoner's edition was entitled ‘The Grounds of the Catholic Doctrine ascertained in the Profession of Faith published by Pope Pius IV,’ 1732, 12mo; often reprinted.
 * 5) ‘Good Advice to the Pulpits, delivered in a few cautions for the keeping up the reputation of those chairs, and preserving the nation in peace,’ London, 1687, 4to.
 * 6) ‘Pulpit-Sayings, or the Characters of the Pulpit-Papists examined,’ London, 1688, 4to.
 * 7) ‘The Sincere Christian's Guide in the choice of a Religion,’ 1734, 12mo, edited by Charles Dodd, the ecclesiastical historian (Catholicon, 1817, iv. 122).
 * 8) ‘A Confutation of the Latitudinarian System,’ manuscript, fol. Dodd prepared it for publication, and wrote the preface and notes.
 * 9) ‘Queries, or an Appeal to Common Sense, in order to estimate the Proceedings of those who separated from the Church of Rome,’ printed in the ‘Catholicon’ for 1817, iv. 101–12, 153–6, 270–4, v. 46–54, 94–9, 129–37, 176–82.
 * 10) ‘An Inquiry, which, amongst the several Divisions of Christians, takes the surest Way of knowing and teaching the Truth of Christ and his Gospel,’ London, 1820, 12mo, from an original manuscript in the library of St. Mary's College, Oscott.
 * 11) ‘A Seasonable Discourse about Religion in the present Conjuncture. By J. G.,’ London, 1689, 4to, has been attributed to Goter.
 * 12) ‘Spiritual Works,’ edited by the Rev. William Crathorne, 16 vols. London, 1718, 1726, 1736, 12mo; 16 vols. Newcastle and London [1740?]; 16 vols. Newcastle, 1790, 12mo. This last edition was prepared by the Rev.  (1748–1810) [q. v.]

Dodd erroneously credits Goter with ‘Reason and Authority; or the Motives of a late Protestant's Reconciliation to the Catholic Church,’ 1687. It was really written by [q. v.]



GOTOFRID (13th cent.), Irish Dominican biographer. [See .]

GOTSELIN (fl. 1099). [See .]

GOTT, JOSEPH (1785–1860), sculptor, born in 1785, was a student at the Royal Academy, and in 1819 was gold medallist for a group of ‘Jacob wrestling with the Angel.’ He exhibited this and other works at the Royal Academy in 1820, and in 1821 ‘Sisyphus’ and other groups. In 1826 he exhibited ‘A Sleeping Nymph’ and ‘A Gleaner.’ Gott was patronised by Sir Thomas Lawrence, and also by Benjamin Gott, who was not related to him, and sent him to Rome, where he lived until his death there in 1860. He exhibited at the Royal Academy from 1830 to 1848. His principal works were executed for Armley House and Church at Leeds, the residence of his patron Gott; they include a recumbent figure for his patron's tomb.



GOUDIE, (1717–1809), essayist. [See .]

GOUDY, ALEXANDER PORTER, D.D. (1809–1858), Irish presbyterian divine, son of the Rev. Andrew Goudy (presbyterian minister of Ballywalter, co. Down, from 1802 to 1818), by Matilda, daughter of the Rev. James Porter of Greyabbey (who was executed in 1798 for supposed complicity in the designs of the United Irishmen), was born near Ballywalter in February 1809, and, after attending school at the Belfast Academical Institution, entered its collegiate department in November 1823. He distinguished himself in several of the classes, and gained some reputation in the college debating society, where his chief rival was Thomas Hagan, afterwards Lord-chancellor O'Hagan. He was licensed by the presbytery of Bangor 29 Dec. 1830, and ordained as assistant and successor to the Rev. James Sinclair of Glastry (not far from his birthplace), 20 Sept. 1831. On 20 March 1833 he was installed in Strabane, where he continued minister till his death. In 1839 he became involved in a somewhat notable controversy on the merits of episco-